Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Thus, Muhammad, peace and blessings be upon him, is the supreme imam and the foremost teacher of these two sources from which every spring of knowledge bursts forth.

He therefore taught his community the Book and wisdom, made them aware of the inner reasons behind each ruling and its secrets, and turned his whole life—his words, actions, tacit approvals, guidance, outward and inward character, and his complete, many-sided biography in every field—into a lesson for the believers and a commentary on the Book and wisdom.

He united for them the teaching of fundamental and subsidiary rulings, the means by which those rulings are grasped and attained, and the avenues that lead to them—through reason, transmission, reflection, and contemplation—and he showed them how to draw the sciences of the universe from their proper sources and wellsprings.

He laid out for them all the benefits and fruits of that knowledge, explained the Straight Path—its beliefs, ethics, and deeds—and clarified what awaits the one who follows it of immediate and ultimate good with Allah, and what awaits the one who turns away from it of immediate and ultimate punishment and harm.

By virtue of this instruction that issued from the noble Prophet, whether received firsthand or conveyed, the finest of the believers became godly scholars firmly grounded in knowledge, rightly guided guides, and the foremost of the truthful. The rest of the believers, each according to his rank and station, also received an abundant share of this tremendous good; that is Allah’s favor, which He bestows upon whom He wills, and Allah is the Possessor of immense grace.

Through this teaching they emerged from every form of misguidance; the various evils and ignorances were swept away (1); perfect light was completed for them and the darknesses were dispelled. What an incomparable blessing, whose value cannot be measured and whose full thanks the believers can never hope to enumerate.

(1) The Ta edition reads “wanjallat,” whereas the chosen reading is taken from manuscript K and is probably correct, since it accords with the author’s usual wording, as in his phrase: “li-istaqamat ahwaluhum wa-saluhat umuruhum wa-njabat ‘anhum shurur kathira” (their circumstances would be set right, their affairs improved, and many evils would be dispelled from them) — al-Qawaʿid al-Hisan li-Tafsir al-Qurʾan, p. 140.
فمحمدٌ ﷺ هوَ الإمامُ الأعظمُ المعلِّمُ لهذينِ الأمرينِ، اللذينِ ينابيعُ العلومِ كلها تتفجرُ من مَعِينِهما. فعَلَّمَ ﷺ أمتَهُ الكتابَ والحكمةَ، وأوقفَهم على حِكَمِ الأحكامِ وأسرارِها؛ فكانت حياتُهُ كلُّها -أقوالهُ وأفعالهُ وتقريراتهُ، وهديهُ، وأخلاقهُ الظاهرةُ والباطنةُ، وسيرتهُ الكاملةُ المتنوعةُ في كلِّ فنٍّ من الفنونِ- تعليمًا منهُ للمؤمنينَ، وشرحًا للكتابِ والحكمةِ. فجمعَ لهم بينَ تعليمِ الأحكامِ الأصوليةِ والفروعيةِ، وما بهِ تُدركُ وتُنالُ، والطرقِ التي تُفضِي إليها عقلًا ونقلًا وتفكيرًا وتدبرًا، واستخراجًا للعلومِ الكونيةِ من مظانِها وينابيعِها. وبيَّنَ لهم فوائدَ ذلكَ كلِّه وثمراتِه، وشَرَحَ لهم الصراطَ المستقيمَ -اعتقاداتِهِ وأخلاقَهُ وأعمالَهُ- وما لسالكهِ عندَ اللهِ من الخيرِ العاجلِ والآجلِ، وما على المنحرفِ عنهُ من العقابِ والضررِ العاجلِ والآجلِ. فكانَ خيارُ المؤمنينَ بهذا التعليمِ الصادرِ من النبيِّ الكريمِ مباشرةً وتبليغًا: من العلماءِ الربانيينَ الراسخينَ في العلمِ، ومن الهداةِ المهديينَ، ومن أكابرِ الصديقينَ. وحصلَ لسائرِ المؤمنينَ من هذا التعليمِ نصيبٌ وافرٌ من الخيرِ العظيمِ على حسبِ طبقاتِهم ومنازلِهم، وذلكَ فضلُ اللهِ يؤتيهِ من يشاءُ، واللهُ ذو الفضلِ العظيمِ. فخرجُوا بهذا التعليمِ من جميعِ الضلالاتِ، [وانجابَتْ] (١) عنهم الشرورُ المتنوعةُ والجهالاتُ، وتمَّ لهم النورُ الكاملُ، وانقشعَتْ عنهم الظلماتُ، فيا لها من نعمةٍ لا يُقادَرُ قَدْرُها، ولا يحصِي المؤمنونَ كُنْهَ شكرِها.
(١) في (ط): وانجالت. والمثبت من (خ)، ولعله الصواب؛ لموافقته أسلوب المؤلف في قوله: «لاستقامت أحوالهم وصلحت أمورهم وانجابت عنهم شرور كثيرة» (القواعد الحسان لتفسير القرآن: ص ١٤٠).

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