Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

• and speaking openly about them;
• and drawing upon them for strength to obey the Benefactor rather than disobey Him;
• and all of that must be accompanied by humility before the One who bestowed them;
• and by love for Him.
With these five pillars gratitude is rendered complete.

  • Al-birr (righteousness) and al-taqwā (God-fearingness) for Allah’s sake:
    • When either term is mentioned on its own, it automatically includes the other, for it is an all-embracing name that covers doing everything Allah and His Messenger love—outwardly and inwardly—and avoiding everything Allah and His Messenger dislike—outwardly and inwardly.
    • But when the two appear together, as in: “Cooperate in al-birr and al-taqwā” (Al-Māʾidah 5:2),
    – al-birr is explained as upholding the tenets of faith, its manners, and every righteous deed, whether personal or benefiting others;
    – al-taqwā is explained as guarding oneself from whatever angers Allah: disbelief, depravity, and disobedience.

  • Truthfulness (ṣidq) and falsehood (kadhib):
    • Truthfulness means that a person’s outward and inward states agree in their steadfastness upon the Straight Path.
    – Truthfulness in creed: the servant’s beliefs are sound, salafī, derived from the Book of Allah, the sunnah of His Messenger, and what the Companions—may Allah be pleased with them—were upon.
    – Truthfulness in character: the heart is full(1) of faith, sincerity, yearning for Allah, goodwill toward His servants, and love of good for them.

(1) The manuscripts labelled (kh) and (T) read malaana; the wording adopted in the present edition accords with standard Arabic grammar.
• والتحدثُ بها. • والاستعانةُ بها على طاعةِ المنعمِ دونَ معصيتهِ. • ولابدَّ أنْ يقترنَ هذا بالخضوعِ للمنعمِ. • ومحبتهِ. فبهذهِ الأركانِ الخمسةِ يكونُ الشكرُ تامًّا. * البرُّ والتقوى للهِ: • إذا أُطلِقَ أحدُهما دخلَ فيه الآخرُ، فإنهُ اسمٌ جامعٌ للقيامِ بكلِّ ما يحبهُ اللهُ ورسولهُ ظاهرًا وباطنًا، وتركِ ما يكرههُ اللهُ ورسولهُ ظاهرًا وباطنًا. • وإذا جُمعَ بينَهما نحو: ﴿وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى﴾ [المائدة: ٢]: - فُسِّرَ البرُّ: بالقيامِ بعقائدِ الإيمانِ وأخلاقهِ وأعمالِ البرِّ كلِّها القاصرةِ والمتعديةِ. - وفُسِّرَتِ التقوى: باتقاءِ ما يُسخطُ اللهَ من الكفرِ والفسوقِ والعصيانِ. * الصدقُ والكذبُ: • الصدقُ هوَ: استواءُ الظاهرِ والباطنِ على الاستقامةِ على الصراطِ المستقيمِ: - فالصدقُ في العقائدِ: أنْ تكونَ عقيدةُ العبدِ صادقةً، سلفيةً، متلقاةً عن كتابِ اللهِ وسنةِ رسولهِ وما كان عليهِ الصحابةُ ﵃. - والصدقُ في الأخلاقِ: أنْ يكونَ القلبُ [ملآنَ] (١) من الإيمانِ والإخلاصِ والرغبةِ، والنصيحةِ لعبادِ اللهِ، ومحبةِ الخيرِ لهم.
(١) في (خ) و (ط). ملآنا. والمثبت موافق لقواعد اللغة.

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