Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Consequently, individuals began responding to him one after another despite the fierce opposition of his own people. His tribe—and others—resisted him, plotted harm against him, and strove with all their might, in word and deed, to snuff out his call. All the while he debated them, challenging them to bring forth something comparable to this Quran. They knew full well that he was the truthful, the trustworthy, yet they persisted in obstinate denial of Allah’s signs, just as He said: “It is not you they call a liar; rather, the wrongdoers reject the revelations of Allah.” (Surah al-An‘am, 33).

Because they listened to the Quran in a spirit of disbelief, denial, and rejection—having resolved within themselves to oppose it—Allah declared that He placed coverings upon their hearts so they could not comprehend it, deafness in their ears, and that they would never be guided (1). All of this came about through the vile principle they had chosen, one that bars its possessor from every good and every form of guidance.

Herein lies a lesson in the Creator’s wisdom regarding the misguidance of those who go astray: when they preferred error and actively sought it, Allah handed them over to what they had chosen and left them to wander blindly in their tyranny. When they spurned the favor of Allah once it reached them, He overturned their hearts, sealed their hearing, and blinded both their sight and their inner vision. This description, to which we have just alluded, is mentioned by Allah in His Book about them (2). It will help you grasp the many verses in which He speaks of their deviation, the closing of every avenue of guidance before them, and their hearts’ refusal to accept the truth. The fault is theirs alone—they are the cause of it. Allah says: “Some He guided aright, while for others misguidance became inevitable, for they took the devils as allies instead of Allah.” (Surah al-A‘raf, 30).

(1) As in His statement: “And who is more unjust than one who, when reminded of the signs of his Lord, turns away from them and forgets what his own hands have sent ahead? We have placed coverings over their hearts so they do not understand it, and deafness in their ears. And if you call them to guidance, they will never be guided—ever.” (Surah al-Kahf 18:57). (2) He also says: “We will turn their hearts and their eyes away [from the truth] because they refused to believe in it the first time, and We will leave them to wander blindly in their transgression.” (Surah al-Anam 6:110).
فاستجابَ لهُ في هذا الواحدُ بعدَ الواحدِ، على شدةٍ عظيمةٍ من قومهِ، وقاومَهُ قومهُ وغيرُهم، وبَغَوا لهُ الغوائلَ، وحرَصُوا على إطفاءِ دعوتهِ بجدِّهم وقولِهم وفعلِهم، وهوَ يجادلُهم ويتحدَّاهم أنْ يأتُوا بمثلِ هذا القرآنِ، وهم يعلمونَ أنهُ الصادقُ الأمينُ، ولكنَّهم يكابِرُون ويجحَدُونَ آياتِ اللهِ، كما قالَ تعالى: ﴿فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ﴾ [الأنعام: ٣٣]. ولهذا لما كان استماعُهم للقرآنِ على وجهِ الكفرِ والجحدِ والتكذيبِ، وتوطينِ نفوسِهم على معاداتهِ؛ أخبرَ اللهُ تعالى أنهُ جعَلَ على قلوبِهم أكنةً أنْ يفقهوهُ، وفي آذانِهم وقرًا، وأنهم لا يهتدونَ (١)؛ بسببِ ما أسسوا من هذا الأصلِ الخبيثِ، المانعِ لصاحبهِ من كلِّ خيرٍ وهدًى. وهذا مما يُعلمُ بهِ حكمةُ البارِي في إضلالِ الضالينَ، وأنهم لما اختارُوا لأنفسهِم الضلالَ ورغبُوا فيه؛ ولَّاهم اللهُ ما تولَّوا لأنفسِهم، وتركَهم في طغيانِهم يعمهونَ، وأنهم لما ردُّوا نعمةَ اللهِ عليهم حينَ جاءَتْهم؛ قلَّبَ اللهُ أفئدتَهم، وأصمَّ أسماعَهم، وأعمَى أبصارَهم وأفئدتَهم، وهذا الوصفُ الذي أشَرْنا إليهِ قدْ ذكرَهُ اللهُ في كتابهِ عنهم (٢)، وهوَ يُعينكَ على فهمِ آياتٍ كثيرةٍ يخبرُ اللهُ فيها بضلالِهم وانسدادِ طرقِ الهدايةِ عليهم، وعدمِ قبولِ محالِّهم وقلوبِهم للهدَى، والذنبُ ذنبُهم وهم السببُ في ذلكَ؛ قالَ تعالى: ﴿فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ﴾ [الأعراف: ٣٠].
(١) كما في قوله تعالى: ﴿وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا (٥٧)﴾ [الكهف: ٥٧]. (٢) قال تعالى: ﴿وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ (١١٠)﴾ [الأنعام: ١١٠].

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