Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Then, after that long span, He awakened them “so that they might question one another” (18:19) and, in the end, arrive at the truth. One of them said, “How long have you remained?” They replied, “We have remained a day, or part of a day.” They then said, “Your Lord knows best how long you have remained. Send one of you with this silver of yours to the town…” (18:19)—and so the narrative continues.

  • From it shine clear signs and numerous benefits:

  • First: Although the story of the Companions of the Cave is extraordinary, it is not the most extraordinary of Allah’s signs; Allah possesses signs that are even more wondrous, and every account contains a lesson for those who will heed it.

  • Second: Whoever seeks refuge with Allah, Allah grants him refuge, shows him kindness, and makes him a means of guiding the lost. Allah dealt gently with these youths during their long sleep, preserving their faith and their bodies from the trial and the killing intent of their people. He then raised them (1) as one of His signs demonstrating the perfection of His power, the variety of His grace, and so that His servants might know that the promise of Allah is true.

  • Third: The passage encourages the pursuit of beneficial knowledge and discussion of it. Allah awakened them for that very purpose, and through their inquiry—and through people’s later knowledge of their condition—the proof was established that the promise of Allah is true and that the Hour is coming without doubt.

  • Fourth: It teaches etiquette: when a matter of knowledge is unclear, one should refer it to someone who knows and stop at the limits of one’s own understanding.

  • Fifth: It affirms the validity of agency in buying and selling and the permissibility of partnership in such matters, as in their words: “Send one of you with this silver of yours to the town and let him see which food is purest, and let him bring you provision from it” (18:19).

(1) In the Kh manuscript: al-nawmah.
ثم أيقظَهم بعدَ هذه المدةِ الطويلةِ ﴿لِيَتَسَاءَلُوا بَيْنَهُمْ﴾ [الكهف: ١٩]، وليقِفُوا في آخرِ الأمرِ على الحقيقةِ، فقالَ قائلٌ منهم: ﴿كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ﴾ [الكهف: ١٩] إلى آخرِ القصةِ. * ففيها آياتٌ بيناتٌ وفوائدُ متعددةٌ: * منها: أنَّ قصةَ أصحابِ الكهفِ وإنْ كانتْ عجيبةً فليستْ من أعجبِ آياتِ اللهِ؛ فإن للهِ آياتٍ عجيبةً وقصصًا فيها عبرةٌ للمعتبرِينَ. * ومنها: أنَّ مَنْ آوَى إلى اللهِ أواهُ اللهُ، ولطفَ بهِ، وجعلَهُ سببًا لهدايةِ الضالِّينَ؛ فإنَّ اللهَ لطَفَ بهم في هذهِ النومةِ الطويلةِ؛ إبقاءً على إيمانِهم وأبدانِهم من فتنةِ قومِهم وقتلِهم، وجعَلَ هذهِ القومةَ (١) من آياتهِ التي يُستدلُّ بها على كمالِ قدرةِ اللهِ، وتنوعِ إحسانهِ، وليعلمَ العبادُ أنَّ وعدَ اللهِ حقٌّ. * ومنها: الحثُّ على تحصيلِ العلومِ النافعةِ والمباحثةِ فيها؛ لأنَّ اللهَ بعثَهم لأجل ذلكَ، وببحثِهم ثُم بعلمِ الناسِ بحالِهم حصلَ البرهانُ والعلمُ بأنَّ وعدَ اللهِ حقٌّ، وأنَّ الساعةَ آتيةٌ لا ريبَ فيها. * ومنها: الأدبُ فيمن اشتبهَ عليهِ العلمُ أنْ يردَّهُ إلى عالِمهِ، وأنْ يقفَ عندَ ما يعرفُ. * ومنها: صحةُ الوكالةِ في البيعِ والشراءِ، وصحةُ الشركةِ في ذلكَ؛ لقولِهم: ﴿فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَى طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ﴾ [الكهف: ١٩] الآية.
(١) في (خ): النومة.

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