Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Thus these paths—of which the kinds and individual instances are beyond reckoning—Allah has set forth again and again in His Book, drawing His servants’ attention through them to this aim, the loftiest of all aims and the most exalted of all ends. Whoever treads any of these paths will be led thereby to knowledge and certitude that there is no god but Him.

The more a servant pursues these paths, yearns for them, and deepens his understanding of them, the stronger his certainty grows and the more firmly his faith takes root, until faith in his heart is steadier than the mountains, sweeter than every delight, and more precious than every treasure.

The greatest and most comprehensive of all these paths is to ponder the Magnificent Quran and reflect upon its verses, for it is the grand gateway to the knowledge of tawhid; through both its details and its concise statements one attains what cannot be attained from any other source.

• Concerning His words, “Seek forgiveness for your sin” (Quran 47:19), the meaning is: ask your Lord to pardon your sin by performing the causes that bring about forgiveness:
• Supplicating for forgiveness;
• Sincere repentance;
• Performing good deeds that erase sins;
• Abandoning wrongdoing;
• Pardoning people and showing kindness to them.

• Part of that is also seeking forgiveness for others; hence He said, “and for the believing men and believing women,” for this is one of the fruits of faith: by virtue of their faith they have a right upon every Muslim that he pray for their forgiveness.

• Since the servant is commanded to seek forgiveness for the believing men and believing women, it necessarily follows that he must:
• Be sincerely concerned for them.

فهذهِ الطرقُ التي لا تُحصَى أنواعُها وأفرادُها، قدْ أَبداها اللهُ في كتابهِ وأعادَها، ونبَّهَ بها العبادَ على هذا المطلوبِ الذي هوَ أعظمُ المطالبِ، وأجلُّ الغاياتِ؛ فمَن سلكَ طريقًا من هذهِ الطرقِ أفضَتْ بهِ إلى العلمِ واليقينِ بأنهُ لا إلهَ إلا هوَ. وكلَّما ازدادَ العبدُ سلوكًا لهذهِ الطرقِ ورغبةً فيها ومعرفةً ازدادَ يقينُهُ ورسخَ إيمانُهُ، وكانَ الإيمانُ في قلبهِ أرسخَ من الجبالِ، وأحلى من كلِّ لذيذٍ، وأنفسَ من كلِّ نفيسٍ. والطريقُ الأعظمُ الجامعُ لذلكَ كلِّهِ: تدبرُ القرآنِ العظيمِ والتأملُ في آياتهِ، فإنهُ البابُ الأعظمُ إلى العلمِ بالتوحيدِ، ويحصلُ بهِ من تفاصيلهِ وجُمَلِهِ ما لا يحصلُ مِنْ غيرهِ. * وقولُهُ: ﴿وَاسْتَغْفِرْ لِذَنْبِكَ﴾ أي: اطلُبْ مِنْ ربِّكَ المغفرةَ لذنبِكَ، بأنْ تفعلَ الأسبابَ التي تحصلُ بها المغفرةُ: * من الدعاءِ بالمغفرةِ. * والتوبةِ النصوحِ. * وفعلِ الحسناتِ الماحيةِ. * وتركِ الذنوبِ. * والعفوِ عن الخلقِ، والإحسانِ إليهم. * ومِن ذلكَ: الاستغفارُ لهم؛ فلهذا قالَ: ﴿وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾، فهذا من ثمراتِ الإيمانِ؛ بسببِ إيمانِهم كانَ لهم حقٌّ على كلِّ مسلمٍ أنْ يدعوَ لهم بالمغفرةِ. * وإذا كانَ العبدُ مأمورًا بالاستغفارِ للمؤمنينَ والمؤمناتِ فمن لوازمِ ذلكَ: * أنْ يكونَ ناصحًا لهم.

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