Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Jesus then stood among the Children of Israel, giving them glad tidings and openly announcing the forthcoming mission of Muhammad ﷺ. Yet when Muhammad—whom they recognized as clearly as they recognized their own sons—came to them, they said, “This is manifest magic” (Q 61:6), just as they had said of Jesus: “But those among them who disbelieved said, ‘This is nothing but manifest magic’” (Q 5:110).

From this episode several lessons may be drawn:

• First: Vows remained legislated for the earlier communities, and the Prophet ﷺ encapsulated what is valid and what is invalid of them in his words: “Whoever vows to obey Allah should fulfill that obedience, and whoever vows to disobey Allah should not disobey Him.” (1)

• Second: One of Allah’s favors to a servant is to place him under the care of righteous, upright people, for the guardian and educator exert the greatest influence on the ward’s life, character, and manners. Hence Allah has instructed caregivers to provide sound upbringing, encouraging noble traits and deterring blameworthy ones.

• Third: The narrative affirms the extraordinary honors granted to Allah’s friends. Allah honored (2) Mary with several distinctions:
– He facilitated her being placed under the guardianship of Zachariah after contention arose over her care;
– He provided sustenance for her directly from Himself, without apparent means;
– He honored her with the birth of Jesus;
– And He sent an angel to address her, soothing her heart.

(1) Al-Bukhari, hadith no. 6696. (2) In manuscript (Kh) it reads: "akram."
وقد قامَ عيسى في بني إسرائيلَ فبشَّرَ وأعلَنَ برسالةِ محمدٍ ﷺ، فلما جاءَهم محمدٌ الذي يعرفونَه كما يعرفونَ أبناءَهم قالُوا: ﴿هَذَا سِحْرٌ مُبِينٌ﴾ [الصف: ٦]، كما قالُوا في عيسى: ﴿فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ﴾ [المائدة: ١١٠]. * وفي هذهِ القصةِ من الفوائدِ أمورٌ: * منها: أنَّ النذرَ ما زالَ مشروعًا في الأممِ السابقةِ، والنبيُّ ﷺ قالَ فيه كلمةً جامعةً للصحيحِ النافذِ منهُ وللباطلِ فقالَ: «مَنْ نَذَرَ أنْ يطيعَ اللهَ فليطِعْهُ، ومَن نَذَرَ أنْ يعصيَ اللهَ فلا يعصِهْ» (١). * ومنها: أنَّ مِنْ نعمةِ اللهِ على العبدِ أنْ يكونَ في كفالةِ الصالحينَ الأخيارِ؛ فإنَّ المربِّيَ والكافلَ لهُ الأثرُ الأعظمُ في حياةِ المكفولِ وأخلاقهِ وآدابهِ؛ ولهذا أمَرَ اللهُ المربِّينَ بالتربيةِ الطيبةِ المشتملةِ على الحثِّ على الأخلاقِ الجميلةِ، والترهيبِ من مساوئِ الأخلاقِ. * ومنها: إثباتُ كراماتِ الأولياءِ؛ فإن اللهَ كرَّمَ (٢) مريمَ بأمورٍ: • يسَّرَ لها أنْ تكونَ في كفالةِ زكريا بعدَما حصلَ الخصامُ في شأنِها. • وأكرمَها بأنْ كان رزقُها يأتِيها من اللهِ بلا سببٍ. • وأكرمَها بوجودِ عيسى، وولادتِها إياهُ. • وبخطابِ الملَكِ لها بما يطمِّنُ قلبَها.
(١) البخاري (٦٦٩٦). (٢) في (خ): أكرم.

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