Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

So she conceived him and withdrew with him to a distant place, fearful of people’s accusations and harm. The pains of labour drove her to the trunk of a palm tree, where she cried, “Would that I had died before this and been forgotten, utterly forgotten!” (Q 19:22–23). She spoke thus because she knew what she would face from the people, certain they would not believe her, and she did not know what Allah would do for her.

Then the angel called to her from below—she was on an elevated spot—just as Allah says elsewhere, “We sheltered them on a hillside with level ground and running water” (Q 23:50). He said, “Do not grieve; your Lord has placed a stream beneath you. Shake the trunk of the palm tree toward yourself and it will drop fresh, ripe dates upon you. So eat, drink, and let your eyes be comforted” (Q 19:24–26)—eat of the dates, drink from the brook, and rejoice at the birth of Jesus; let your fear and anxiety depart.

“If you see any human being,” he continued, “say, ‘I have vowed a fast to the All-Merciful’”—meaning a fast of silence, for it was customary among them to worship by remaining silent the entire day. Hence the clarification: “so today I will not speak to anyone” (Q 19:26). Her heart was thus reassured and the distress she had felt disappeared.

When her post-partum bleeding ended, she put her affairs in order and regained her strength after childbirth; she then brought him to her people, carrying him openly, unafraid and unconcerned. Seeing the child—knowing she had no husband—her people were certain he must have come by other, illicit means and exclaimed, “Mary, you have done something monstrous! Sister of Aaron, your father was never an evil man, nor was your mother unchaste” (Q 19:27–28). She pointed to him, as she had been commanded. They retorted, “How can we speak to one who is an infant in the cradle?” Then, though only a few days old, he declared:

“I am the servant of Allah. He has given me the Scripture and made me a prophet. He has made me blessed wherever I may be and has enjoined on me prayer and zakah as long as I live. He has made me dutiful to my mother and has not made me arrogant or miserable. Peace be upon me the day I was born, the day I die, and the day I am raised alive” (Q 19:30–33).

﴿فَحَمَلَتْهُ فَانْتَبَذَتْ﴾ أي: ابتعَدَتْ ﴿بِهِ﴾ عن الناسِ، ﴿مَكَانًا قَصِيًّا﴾ خشيةَ الاتهامِ والأذيةِ منهم، ﴿فَأَجَاءَهَا﴾ أي: أَلْجَأها، ﴿الْمَخَاضُ﴾ أي: الطَلْقُ، ﴿إِلَى جِذْعِ النَّخْلَةِ قَالَتْ يَالَيْتَنِي مِتُّ قَبْلَ هَذَا وَكُنْتُ نَسْيًا مَنْسِيًّا (٢٣)﴾ [مريم: ٢٢ - ٢٣]؛ لما تعرفهُ مما هيَ متعرضةٌ لهُ من الناسِ، وأنهم لا يصدقونَها، ولم تدرِ ما اللهُ صانعٌ لها. ﴿فَنَادَاهَا﴾ الملَكُ ﴿مِنْ تَحْتِهَا﴾ وكانتْ في مكانٍ مرتفعٍ، ﴿وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ (٥٠)﴾ [المؤمنون: ٥٠]، ﴿أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (٢٤)﴾ أي: نهرًا جاريًا، ﴿وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ﴾ من دونِ أنْ تحوجَكِ إلى صعودٍ، ﴿تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا (٢٥)﴾ أي: طريًّا ناضجًا، ﴿فَكُلِي﴾ من الرطبِ، ﴿وَاشْرَبِي﴾ من السريِّ، ﴿وَقَرِّي عَيْنًا﴾ بولادةِ عيسى، وليذهَبْ روعُكِ وخوفُكِ. ﴿فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَنِ صَوْمًا﴾ أي: سكوتًا، وكان معهودًا عندَهم أنهم يتعبدونَ بالصمتِ في جميعِ النهارِ؛ ولهذا فسَّرَهُ بقولهِ: ﴿فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا﴾ [مريم: ٢٦]، فاطمأنَّ قلبُها، وزالَ عنها ما كانتْ تجدُ. ثم لما تعالَتْ من نفاسِها، وأصلحَتْ شأنَها، وقويَتْ بعدَ الولادةِ: ﴿أَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ﴾ [مريم: ٢٧] علنًا غيرَ هائبةٍ ولا مباليةٍ، فلما رآهُ قومُها، وقدْ علمُوا أنهُ لا زوجَ لها؛ جزمُوا أنهُ من وجهٍ آخرَ؛ فقالُوا: ﴿يَامَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا (٢٧) يَاأُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا (٢٨) فَأَشَارَتْ إِلَيْهِ﴾ كما أُمِرَتْ بذلكَ، فقالوا منكرينَ عليها مقالتَها لهم: ﴿كَيْفَ نُكَلِّمُ مَنْ كَانَ فِي الْمَهْدِ صَبِيًّا﴾، فقال وهو في تلك الحالِ له أيامٌ يسيرةٌ بعدَ ولادتهِ: ﴿إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا (٣٠) وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا (٣١) وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا (٣٢) وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا (٣٣)﴾ [مريم: ٣٠ - ٣٣].

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