Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

The news quickly spread until it reached Pharaoh himself, and he ordered that the child be brought so he could kill him. But Pharaoh’s wife intervened, saying, “Do not put him to death; he will be a comfort to me and to you. Perhaps he may benefit us, or we may adopt him as a son” (1). Because of her plea he was spared, and this gracious act—an auspicious beginning and a deed Allah would reward—later became one of the very reasons she was guided and came to believe in Moses.

As for Moses’s mother, terror overtook her and her heart felt empty; patience was almost lost, “and she was on the verge of disclosing him, had We not strengthened her heart so that she might remain of the believers” (Q 28:10). She said to his sister, “Follow him and keep watch.” Pharaoh’s wife had already presented several wet-nurses, but the infant refused every breast. Thirsty and twisting in hunger, they carried him out to the road in hopes that Allah would make someone appear.

Just then his sister managed to catch sight of him; she observed from a distance while they had no idea who she was. Realizing they were searching for a wet-nurse, she said, “Shall I guide you to a household who will care for him on your behalf and treat him with sincere devotion?” “Thus We restored him to his mother, so that her eye might be cooled and she would not grieve” (Q 28:12).

In this very surah Allah then recounts the rest of his story (2) in clear and detailed fashion, showing the successive turns his circumstances took. Simply reading the passage is enough to grasp its meaning, so evident are its details. The Most High does not elaborate except on what will benefit us and prompt reflection, yet the story contains many lessons and points of benefit, of which we shall highlight a few.

(1) As in His saying: “And Pharaoh’s wife said, ‘He will be a comfort for my eyes and yours. Do not kill him; perhaps he will benefit us, or we may adopt him as a son’” (Qasas 28:9). (2) So in the Kh manuscript; the Ta copy reads “qissa” (story).
وشاعَ الخبرُ ووصلَ إلى فرعونَ، فطلبَهُ ليقتلَهُ، فقالَتْ امرأتهُ: لا تقتلُوهُ، قرَّةُ عينٍ لي ولكَ، عسى أنْ ينفعَنا أو نتخذَهُ ولدًا (١)؛ فنجا بهذا السببِ من قتلِهم، وكان هذا الأثرُ الطيبُ والمقدمةُ الصالحةُ من السعيِ المشكورِ عندَ اللهِ، فكان هذا من أسبابِ هدايتِها وإيمانِها بموسى بعدَ ذلكَ. أما أمُّ موسى فإنها فزعَتْ، وأصبحَ فؤادُها فارغًا، وكادَ الصبرُ أنْ يُغلبَ فيها، ﴿إِنْ كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَنْ رَبَطْنَا عَلَى قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ (١٠)﴾ [القصص: ١٠]، وقالتْ لأختهِ: قُصِّيهِ وتحسَّسي عنهُ، وكانتْ امرأةُ فرعونَ قدْ عرضَتْ عليهِ المراضعَ فلم يقبَلْ ثديَ امرأةٍ، وعطَشَ وجعَلَ يتلوَّى من الجوعِ، وأخرجوهُ إلى الطريقِ؛ لعلَ اللهَ أنْ ييسرَ لهُ أحدًا. فحانَتْ من أختهِ نظرةٌ إليهِ، وبصُرَتْ بهِ عن جنبٍ وهم لا يشعرونَ بشأنِها، فلما أقبلَتْ عليهِ وفهمَتْ منهم أنهم يطلبونَ لهُ مرضعًا قالتْ لهم: ﴿هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ (١٢) فَرَدَدْنَاهُ إِلَى أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ﴾. ثم ذكَرَ اللهُ في هذهِ السورةِ [قصتَهُ] (٢) مفصلةً واضحةً، وكيفَ تنقَّلَتْ بهِ الأحوالُ، قراءتُها كافيةٌ عن شرحِ معناها؛ لوضوحِها وتفصيلاتِها، واللهُ تعالى ما فصَّلَ لنا إلا ما ننتفعُ بهِ ونعتبرُ، ولكنْ في قصتهِ من العبرِ والفوائدِ شيءٌ كثيرٌ ننبِّهُ على بعضِها.
(١) كما في قوله تعالى: ﴿وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِي وَلَكَ لَا تَقْتُلُوهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا﴾ [القصص: ٩]. (٢) كذا في (خ). وفي (ط): قصة.

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