Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Despite this, Abraham did not become angry, nor did he repay his father in kind. Rather, he met that grave insult with kindness and said, “Peace be upon you” (19:47)—meaning, “I will address you only with goodly words,”(1) free of harshness or roughness. Even so, he had not despaired of his father’s guidance: “I shall seek forgiveness for you from my Lord; indeed, He has always been gracious toward me” (19:47)—ever kind and merciful, accustomed to treating me with His subtle favors, carrying me along His beautiful graces, and never ceasing to answer my supplications.

Abraham continued to invite his people and debate with them, confounding them and demolishing all their arguments and suspicions. He—peace and blessings be upon him—resolved to confront them with the most decisive proof and to stand firm against their aggression, tyranny, power, and strength, showing neither fear nor hesitation. On a day when they all went out to celebrate one of their festivals, he went with them, then “cast a glance at the stars and said, ‘I am sick’” (37:88-89). He feared that if he remained behind for any other reason he would not attain his goal, for he had openly shown enmity toward the idols, emphatically forbidden them, and struggled against their devotees. When they had all gone into the open countryside, he turned back to their shrine, smashed every idol into pieces, and left only the largest one intact so that he might bind them with the proof.

When they returned from their festival, they hastened to their idols out of passionate longing(2) and love, only to behold the most dreadful sight their worshippers had ever seen. They cried, “Who has done this to our gods? He must indeed be one of the wrongdoers!” (21:59). Others said, “We heard a young man speaking of them”—that is, disparaging them and describing them with words of deficiency and evil—“he is called Abraham” (21:60). Once they were certain that he was the one who had broken them, they declared, “Bring him before the eyes of the people so that they may testify” (21:61), that is, in the presence of the great multitude. They rebuked him with the harshest reproach and inflicted punishment upon him—exactly what Abraham intended, so that the truth might be displayed before everyone’s eyes and ears. When the people were assembled and Abraham was brought forward, they said, “Are you…"

(1) Immediately after that, manuscript Kha adds: "lin" (gentleness). (2) Immediately after that, the same manuscript adds: "biha" (with it).
هذا وإبراهيمُ لم يغضَبْ ولم يقابِلْ أباهُ ببعضِ ما قالَ، بلْ قابَلَ هذهِ الإساءةَ الكبرى بالإحسانِ فقالَ: ﴿سَلَامٌ عَلَيْكَ﴾ [مريم: ٤٧] أي: لا أتكلمُ معكَ إلا بكلامٍ طيبٍ (١) لا غلظةَ فيه ولا خشونةَ، ومعَ ذلكَ فلستُ بآيسٍ مِنْ هدايتِكَ: ﴿سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا﴾ [مريم: ٤٧] أي: برًّا رحيمًا، قدْ عوَّدَني لطفَهُ، وأجْرَاني على عوائدهِ الجميلةِ، ولم يزَلْ لدعائِي مجيبًا. فلم يزَلْ إبراهيمُ معَ قومهِ في دعوةٍ وجدالٍ، وقدْ أفحمَهم وكسرَ جميعَ حججِهم وشبهِهم، فأرادَ ﷺ أنْ يقاومَهم بأعظمِ الحججِ، وأنْ يصمدَ لبطشِهم وجبروتِهم وقدرتِهم وقوتِهم، غيرَ هائبٍ ولا وجلٍ، فلما خرجوا ذاتُ يومٍ لعيدٍ من أعيادِهم وخرجَ معهم، ﴿فَنَظَرَ نَظْرَةً فِي النُّجُومِ (٨٨) فَقَالَ إِنِّي سَقِيمٌ (٨٩)﴾ لأنهُ خشيَ إنْ تخلَّفَ لغيرِ هذهِ الوسيلةِ لم يدرِكْ مطلوبَهُ؛ لأنهُ تظاهرَ بعداوتِها والنهيِ الأكيدِ عنها وجهادِ أهلِها، فلما برزوا جميعًا إلى الصحراءِ كرَّ راجعًا إلى بيتِ أصنامِهم، فجَعَلها جُذاذًا كلَّها، إلا صنمًا كبيرًا أبقَى عليهِ؛ ليُلزِمَهم بالحجةِ. فلما رجعُوا مِنْ عيدِهم بادرُوا إلى أصنامِهم صبابةً (٢) ومحبةً، فرأَوا فيها أفظعَ منظرٍ رآهُ أهلُها، فقالوا: ﴿مَنْ فَعَلَ هَذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ (٥٩) قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ﴾ [الأنبياء: ٥٩ - ٦٠] أي: يعيبُها ويذكرُها بأوصافِ النقصِ والسوءِ، ﴿يُقَالُ لَهُ إِبْرَاهِيمُ﴾، فلما تحققوا أنهُ الذي كسرَها، ﴿قَالُوا فَأْتُوا بِهِ عَلَى أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ (٦١)﴾ أي: بحضرةِ الخلقِ العظيمِ، ووبَّخُوهُ أشدَّ التوبيخِ ثم نكَّلُوا بهِ، وهذا الذي أرادَ إبراهيمُ؛ ليظهرَ الحقُّ بمرأى الخلقِ ومسمعِهم، فلما جُمِعَ الناسُ وحضَرُوا، وحضَّرُوا إبراهيمَ قالوا: ﴿أَأَنْتَ
(١) بعدها في (خ): لين. (٢) بعدها في (خ): بها.

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