Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’
  1. His words:
    “Men are caretakers of women because Allah has given some of them advantage over others and because they spend of their wealth. Righteous women, therefore, are devoutly obedient, guarding what is to be guarded in their husbands’ absence, because Allah has guarded it. But those from whom you fear rebellion—admonish them, then leave them alone in their beds, then strike them. If they then obey you, do not seek a way against them. Surely Allah is Most High, Most Great.” (Qur’an 4:34)

• This verse combines a declarative statement with a command. It states that men are charged with guardianship over women in both religious and worldly matters: they must see to it that their wives fulfil Allah’s rights, safeguard His obligatory duties, refrain from every sin and corruption, and be cultivated upon noble character and refined etiquette. They are likewise responsible for their wives’ material entitlements—maintenance, clothing, housing, and everything that stems from these.

• “Because Allah has given some of them advantage over others and because they spend of their wealth” means that this guardianship rests on the superiority Allah has granted men over women and on the benefits men confer upon them. That superiority manifests itself in several ways:

– All positions of public authority are confined to men, as are prophethood and messengership. (1)
– Bodily jihad is a duty peculiar to them.
– Attendance at the congregational and Friday prayers, and similar obligations, are required of them.
– They excel women in intellect, composure, sound judgment, patience, resilience, and physical strength.

• Their hand is also the upper one in the realm of expenditures: most kinds of spending and many charitable enterprises are shouldered by men. In this too they surpass women, as observation attests.

(1) That is, prophethood and messengership are likewise reserved for men.
٤ - وقولهُ: ﴿الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا (٣٤)﴾ [النساء: ٣٤]. * هذا خبرٌ وأمرٌ، أي: الرجالُ قوَّامونَ على النساءِ في أمورِ الدينِ والدنيا، يلزمونهنَّ بحقوقِ اللهِ، والمحافظةِ على فرائضهِ، ويكفونهنَّ عن جميعِ المعاصِي والمفاسدِ، وبتقويمهنَّ بالأخلاقِ الجميلةِ والآدابِ الطيبةِ، وقوَّامونَ أيضًا عليهنَّ بواجباتهنَّ: من النفقةِ، والكسوةِ، والمسكنِ، وتوابعِ ذلكَ. * ﴿بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ﴾ أي: ذلكَ بسببِ فضلِ الرجالِ عليهنَّ وإفضالِهم عليهنَّ، فتفضيلُ الرجالِ على النساءِ من وجوهٍ متعددةٍ: * من كونِ الولاياتِ كلِّها مختصةً بالرجالِ، والنبوةِ والرسالةِ (١). * وباختصاصِهم بالجهادِ البدنيِّ. * ووجوبِ الجماعةِ والجمعةِ، ونحوِ ذلكَ. * وبما تميزوا بهِ عن النساءِ: من العقلِ، والرزانةِ، والحفظِ، والصبرِ، والجلدِ، والقوةِ التي ليست للنساءِ. * وكذلكَ يدهُ هيَ العليا عليها بالنفقاتِ المتنوعةِ، بلْ وكثيرٌ من النفقاتِ الأخرِ والمشاريعِ الخيريةِ، فإنَّ الرجالَ يفضلونَ النساءَ بذلكَ كما هوَ مشاهدٌ.
(١) أي: وكذلك النبوة والرسالة مختصة بالرجال.

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