Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’
  1. “Do not marry women whom your fathers married” (Qur’an 4:22). After listing the remaining forbidden categories, He says: “All others beyond these are lawful for you” (Qur’an 4:24).

• In these verses the Creator has completely set forth the women who are prohibited for marriage on account of blood-relation (nasab), nursing (radāʿ), and marital affinity (muṣāharah).

• First, those prohibited through muṣāharah: when a man marries a woman, four legal consequences follow:
– That wife becomes permanently unlawful to all of his sons, however far down the line, whether by birth or by nursing.
– She is likewise unlawful to all of his fathers, however far up the line, whether by birth or by nursing.
– Her mother becomes forbidden to him immediately.
– As for her daughter: if he has consummated the marriage with the wife, the daughter also becomes forbidden to him and is deemed a step-daughter, with no distinction whether she was born of a previous husband or of another husband after him.

• Second, those prohibited by nasab:
– Mothers: every woman who gave birth to you—anyone you call mother or grandmother, however far up the lineage from any branch.
– Daughters: every female who calls you father or grandfather, including the daughters of your sons and the daughters of your daughters, however far down.
– Sisters: whether full sisters, paternal sisters, or maternal sisters.
– And without exception, the daughters of your brothers and the daughters of your sisters.

٣ - ﴿وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ﴾ [النساء: ٢٢]، ثم عدَّدَ المحرماتِ إلى أنْ قالَ: ﴿وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ﴾ [النساء: ٢٤]. * قدْ استوفَى البارِي المحرماتِ في النكاحِ في هذهِ الآياتِ في النسبِ والرضاعِ والمصاهرةِ: * أمَّا المحرماتُ بالمصاهرةِ: فإذا تزوجَ الرجلُ امرأةً ترتبَ على هذا الزواجِ أربعةُ أحكامٍ: • تحريمُ هذهِ الزوجةِ على أولادهِ وإنْ نزلوا نسبًا ورضاعًا. • وتحريمُها على آبائهِ وإنْ علَوا نسبًا ورضاعًا. • وحرمَتْ عليهِ أمُّها في الحالِ. • وأمَّا بنتُها فإن كان قدْ دخَلَ بزوجتهِ حرمَتْ أيضًا، وصارَتْ ربيبةً، لا فرقَ بينَ بنتِها من زوجٍ سابقٍ لهُ، أو من زوجٍ خلفَهُ عليها. * وأمَّا المحرماتُ بالنسبِ: • فتحرمُ الأمهاتُ، وهنَّ كلُّ أنثَى لها عليكَ ولادةٌ، وهيَ التي تخاطبُها بالأمِّ والجدةِ وإنْ علَتْ من كلِّ جهةٍ. • وتحرمُ البناتُ، وهنَّ كلُّ أنثى تخاطبُكَ بالأبوةِ أو بالجدودةِ من بناتِ الابنِ وبناتِ البناتِ وإنْ نزلْنَ. • وتحرمُ الأخواتُ شقيقاتٍ كنَّ أو لأبٍ أو لأمٍّ. • وبناتُ الإخوةِ وبناتُ الأخواتِ مطلقًا.

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