Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Section on verses pertaining to jihad and its corollaries

1 – Allah the Exalted says: “Permission [to fight] has been granted to those who are being fought, because they have been wronged—and Allah is indeed able to grant them victory” (Al-Hajj 22:39) and the verses that follow.

• At first the Muslims were commanded to keep their hands from fighting the unbelievers; their struggle was confined to calling people to the faith, for an evident wisdom. When they were persecuted, however—when the enemy compelled them to leave their lands and homes, killed whom they wished, imprisoned whom they wished, and pursued them with relentless hostility by every possible means—the Muslims emigrated to Madinah. There Allah strengthened them against their foes, and when the enemy loosed a single bow against them, united in enmity, Allah then granted them permission to fight. Hence His words: “Permission has been granted to those who are being fought because they have been wronged,” meaning because they were prevented (1) from their religion, driven from their homes, and hounded everywhere they went.

“And Allah is indeed able to grant them victory.” Together with His command that they take up the means and oppose the enemy with every resource, this is also a directive to rely on Him, seek His help, and ask it of Him.

• He then described the aggressors, saying: “those who were expelled from their homes” (Al-Hajj 22:40) through harm and persecution, “without right,” their only crime being their faith in Allah, their acknowledgment that He alone is their Lord and God, their devotion of worship solely to Him, and their renunciation of worshipping created beings. This is just as He says: “And they resented them only because…”

(1) The manuscript marked (Kh) reads: “by forbidding them,” a reading that accords with the author’s view in Taysir al-Karim al-Rahman, p. 539.
فصل في آيات تتعلق بالجهاد وتوابعه ١ - قالَ اللهُ تعالى: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾ [الحج: ٣٩] الآيات. * كان المسلمونَ في أولِ الأمرِ مأمورينَ بكفِّ الأيدي عن قتالِ الكفارِ، وإنما جهادُهم بالدعوةِ؛ لحكمةٍ ظاهرةٍ، فلما اضطُهِدُوا واضطرَّهم الأعداءُ إلى تركِ بلادِهم وأوطانِهم، وقَتَلُوا مَنْ قَتَلُوا، وحَبسُوا مَنْ حَبسُوا، وجَدُّوا في العداوةِ البليغةِ بكلِّ طريقٍ، وهاجرَ المسلمونَ بسببِ ذلكَ إلى المدينةِ، وقوَّاهم اللهُ على قتالِ الأعداءِ، وقدْ رماهم الأعداءُ عن قوسٍ واحدةٍ - فحينئذٍ أَذِنَ اللهُ لهم في القتالِ؛ ولهذا قالَ: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا﴾ لمنعِهم (١) من دينِهم، وإخراجِهم من ديارِهم، ومطاردتِهم لهم في كلِّ مكانٍ. ﴿وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ﴾ وهذا -معَ أمرهِ لهم بفعلِ الأسبابِ، ومقاومةِ الأعداءِ بكلِّ مستطاعٍ- أمرٌ لهم بالتوكلِ عليهِ، واستنصارِهِ، والطلبِ منهُ. * ثم ذكرَ صفةَ عدوانِهم فقالَ: ﴿الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ﴾ [الحج: ٤٠] بالأذيةِ والفتنةِ ﴿بِغَيْرِ حَقٍّ﴾، إلا أنَّ ذنبَهم إيمانُهم باللهِ، واعترافُهم بأنَّهُ ربُّهم وإلهُهم، وأنهم أخلصُوا لهُ الدينَ، وتبرَّؤُوا من عبادةِ المخلوقينَ، وهذا كما قالَ تعالى: ﴿وَمَا نَقَمُوا مِنْهُمْ إِلَّا
(١) في (خ): بمنعهم. وهو موافق لقول المؤلف في «تيسير الكريم الرحمن» (ص: ٥٣٩).

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