Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Section on Fasting and Its Corollaries

1 – Allah, Exalted is He, says: “O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may become God-fearing” (al-Baqarah 2:183), and further on: “so that you may complete the number, and magnify Allah for having guided you, and that you may be grateful” (al-Baqarah 2:185).

• The Exalted One reminds His believing servants of His favor in obligating fasting for them just as He obligated it for the previous communities, for it is one of the great ordinances that benefit humankind in every age. In this is an exhortation for the Muslim community to compete with other nations in hastening to observe it and to perfect it, and a clarification of its universal benefit and fruits—benefits of which no nation can afford to be deprived.

• He then states its wisdom in His words: “so that you may become God-fearing.” Fasting is among the greatest means of attaining piety, for it entails obedience to Allah’s command and avoidance of His prohibitions. Thus fasting is the surest path to that goal, in which lies the servant’s happiness in his religion, his worldly life, and his Hereafter.

Accordingly, the fasting person draws near to Allah by foregoing his desires, preferring the love of his Lord over the love of himself. It is for this reason that Allah has singled out this act from among all deeds, attributing it to Himself in the sound hadith (1). Indeed, it is one of the greatest foundations of God-consciousness.

(1) The Prophet (peace be upon him) said: “Allah says: ‘Fasting is for Me, and I alone grant its reward; he leaves his desire, his food, and his drink for My sake …’” Al-Bukhari 7492; Muslim 1151.
فصل في الصيام وتوابعه ١ - قال اللهُ تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ﴾ [البقرة: ١٨٣] إلى قولهِ: ﴿وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ﴾ [البقرة: ١٨٥]. * يخبرُ تعالى بمنتهِ على عبادهِ المؤمنينَ بفرضهِ عليهم الصيامَ كما فرضَهُ على الأمم السابقةِ؛ لأنهُ من الشرائعِ الكبارِ التي هيَ مصلحةٌ للخَلقِ في كلِّ زمانٍ، وفي هذا حثٌّ للأمةِ أنْ ينافسُوا الأممَ في المسارعةِ إليهِ وتكميلهِ، وبيانُ عمومِ مصلحتهِ وثمراتهِ التي لا تستغنِي عنها جميعُ الأممِ. * ثم ذكرَ حكمتَهُ بقولهِ: ﴿لَعَلَّكُمْ تَتَّقُونَ﴾ فإنَّ الصيامَ من أكبرِ أسبابِ التقوى؛ لأنَّ فيه امتثالَ أمرِ اللهِ، واجتنابَ نهيهِ؛ فالصيامُ هوَ الطريقُ الأعظمُ للوصولِ إلى هذهِ الغايةِ التي فيها سعادةُ العبدِ في دينهِ ودنياهُ وآخرتهِ. فالصائمُ يتقربُ إلى اللهِ بتركِ المشتهياتِ؛ تقديمًا لمحبةِ ربهِ على محبةِ نفسهِ؛ ولهذا اختصهُ اللهُ من بينِ الأعمالِ، حيثُ أضافَهُ إلى نفسهِ في الحديثِ الصحيحِ (١)، وهوَ من أعظمِ أصولِ التقوى.
(١) قال النبي ﷺ: «يقول الله ﷿: الصوم لي وأنا أجزي به، يدع شهوته وأكله وشربه من أجلي … الحديث». البخاري (٧٤٩٢)، ومسلم (١١٥١).

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