Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Section on the Friday Prayer, Travel, and the Call to Prayer

1 – The Exalted says: “O you who believe! When the call is made for the prayer on Friday, hasten to the remembrance of Allah and leave off trade; that is better for you, if only you knew. (9) Once the prayer is finished, spread out through the land and seek Allah’s bounty, and remember Allah often so that you may prosper. (10) Yet when they see a transaction or an amusement they flock to it and leave you standing; say, ‘What is with Allah is better than play and trade, and Allah is the best of providers.’ ” (11) [Qur’an 62:9–11]

Allah thereby commands His believing servants to attend the Friday prayer and to proceed to it as soon as the call is heard.

The “hastening” (saʿy) enjoined here means giving the prayer full attention and disengaging from everything else; it does not mean running, which the Prophet ﷺ forbade when going to prayer. Walking with composure and dignity is what is meant by saʿy in this context.

“Leave off trade” means abandon it at the very moment you are ordered to go to the prayer. If leaving trade—something people naturally desire and pursue—is required, then refraining from every other distraction, such as crafts and similar occupations, is even more imperative.

“That is better for you, if you but knew the realities of things and their outcomes.”

The good referred to here consists of obeying Allah and His Messenger, engaging in this obligation—one of the most important obligations—gaining its benefits and reward, and obtaining everything the Lawgiver has attached to striving for it: coming early, moving forward, and taking all the means and complements that increase good and reward. It also involves acquiring virtuous qualities and avoiding base ones, for among the most reprehensible traits are greed and avarice, which drive a person to put paltry worldly profit ahead of an essential spiritual gain.

فصل في صلاة الجمعة والسفر والأذان ١ - قال تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ (٩) فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَ (١٠) وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِنْدَ اللَّهِ خَيْرٌ مِنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ (١١)﴾ [الجمعة: ٩ - ١١]. * يأمرُ تعالى عبادَهُ المؤمنينَ بالحضورِ لصلاةِ الجمعةِ، والمبادرةِ إليها من حينِ يُنادَى لها. والمرادُ بالسعيِ هنا: الاهتمامُ بها، وعدمُ الاشتغالِ بغيرها، لا المرادُ بهِ: العَدْوُ الذي نهى عنهُ النبيُّ ﷺ عندَ المضيِّ إلى الصلاةِ، فالمشيُ إلى الصلاةِ بسكينةٍ ووقارٍ هوَ المرادُ بالسعيِ هنا. * ﴿وَذَرُوا الْبَيْعَ﴾ أي: اتركوهُ في هذهِ الحالةِ التي أُمرتُم بالمضيِّ فيها إلى الصلاةِ، وإذا أمرَ بتركِ البيعِ الذي ترغبُ فيه النفوسُ وتحرصُ عليهِ فتركُ غيرهِ من الشواغلِ من بابِ أولى، كالصناعاتِ وغيرِها. * ﴿ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ﴾ حقائقَ الأمورِ وثمراتِها. وذلكَ الخيرُ هوَ: امتثالُ أمرِ اللهِ ورسولهِ، والاشتغالُ بهذهِ الفريضةِ، التي هيَ من أهمِّ الفرائضِ، واكتسابُ خيرِها وثوابِها، وما رتَّبَ الشارعُ على السعيِ لها، والمبادرةُ والتقدمُ والوسائلُ، والمتمماتُ لها من الخيرِ والثوابِ، ولما في ذلكَ من اكتسابِ الفضائلِ، واجتنابِ الرذائلِ؛ فإنَّ مِنْ أرذلِ الخصالِ الحرصَ والجشعَ الذي يحملُ العبدَ على تقديمِ الكسبِ الدنيءِ على الخيرِ الضروريِّ.

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