Ṣuwar min Ḥayāt al-ṢaḥābiyyātAbd al-Rahman Ra'fat al-Basha

As for her stand on the Day of the Trench, it is a brief yet gripping tale whose warp is shrewdness and insight, and whose woof (1) is bravery and resolve…

Here, then, is the account as preserved by the historians. (2)

It was the practice of the Messenger of Allah—may Allah bless him and grant him peace—whenever he set out on a military expedition, to place the women and children in fortified strongholds, fearing that some treacherous enemy might attack Medina in the absence of its defenders.

Accordingly, on the Day of the Trench he lodged his wives, his aunt, and a group of Muslim women in a fortress that belonged to Ḥassān ibn Thābit (3), inherited from his forefathers. It was one of the most impregnable forts of Medina and the hardest to reach.

Meanwhile, the Muslims were stationed along the edges (4)

(1) Suda: the longitudinal threads of the fabric; al‐lahma: the transverse threads. (2) Ilaika khabaraha: take its report. (3) Hussan ibn Thabit: the poet of the Messenger of Allah ﷺ and a defender of Islam through his poetry. He died at the age of one hundred and twenty years, having spent half his life in the period of pre-Islamic ignorance (jahiliyyah) and the other half in Islam. (4) Hawaf al-khandaq: its margins.
أمَّا موقفها يوم «الخندق» فله قصَّةٌ قصيرةٌ مثيرةٌ سُداها الدَّهاء والذَّكاء، ولُحمتُها (١) , البسالةُ والحزم ... فإليك (٢) خبرها كما وعته كتب التَّاريخ. **** لقد كان من عادة رسول الله ﷺ إذا عزم على غزوة من الغزوات أن يضع النِّساء والذَّراري في الحصون خشية أن يغدر بالمدينة غادرٌ في غيبة حماتها. فلمَّا كان يوم «الخندق» جعل نساءه وعمَّته وطائفة من نساء المسلمين في حصن لحسَّان بن ثابت (٣) ورثه عن آبائه، وكان من أمنع حصون المدينة مناعةً وأبعدها منالاً. وبينما كان المسلمون يرابطون على حوافِّ (٤)
(١) السُّدى: الخيوط الطوليَّة للنسيج، واللحمة: الخيوط العرضية. (٢) إليك خبرها: خذ خبرها. (٣) حسَّان بن ثابت: شاعر رسول الله ﷺ والمدافع عن الإسلام بشعره، توفي وله مائة وعشرون سنة قضى نصفها في الجاهلية ونصفها في الإسلام. (٤) حواف الخندق: إطرافه.

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