Umdat at-TalibAl-Buhuti

Section

For crops watered without cost, the tithe (ʿushr)—one tenth—is due; for those irrigated at the owner’s expense, half of that is payable; and where the two methods are used in equal measure (1) the obligation is three-quarters of a tithe.

Once the grain has hardened or the fruit begins to show signs of ripeness, zakah becomes obligatory, yet it is not finally fixed until the harvest has been piled on the threshing floor (2) or the like. If the crop is lost before then, without negligence, the duty lapses.

The zakah (3) is borne by the tenant-farmer or the borrower, not by the landowner.

Both the tithe (ʿushr) and the land tax (kharaj) are levied together on land subject to kharaj.

If honey reaches ten afrāq, one tenth is taken, whether it was gathered from one’s own property or from uncultivated land. For minerals, once the nisab is reached, a quarter of a tithe (2.5 %) is due. As for treasure trove (rikāz)—anything unearthed from the hoards of the pre-Islamic era—one fifth is taken, whether the amount is small or great.

[Chapter: Zakah on Gold and Silver]

Zakah (4) becomes obligatory on gold at twenty mithqals and on silver at two hundred pure dirhams; the amount due for each is a quarter of a tithe—two and a half per cent.

(1) In manuscript A an extra word appears: hal (state). (2) baydar: the area where grain is threshed and where fruit is dried. (3) In manuscript A the expression wa al-zakat (and the alms-tax) is repeated twice. (4) Manuscripts B and C read tajib (is obligatory).
فصلٌ وفيما سُقي بِلا كُلْفةٍ العُشْرُ، وما سُقي بها نِصفُه، وبِهما سواء (١) ثلاثةُ أَرْباعِه. وإذا اشتد حبٌّ أو بدا صلاحُ ثَمَرٍ وجبتْ، لكن لا تستقرُّ إلا بجعلٍ ببيدرٍ (٢) ونحوه، فإن تلف قبله بلا تفريطٍ سقطتْ. والزكاةُ (٣) على مستأجرٍ ومستعيرٍ دون مالكٍ. ويجتمع عُشرٌ وخَراجٌ في خَرَاجِيَّةٍ. وفي العسل إذا كان عشرة أَفْراقٍ عُشرُه، أَخَذَهُ مِنْ مِلْكهِ أو مَوَاتٍ، وفي المعدنِ إنْ بلغ نِصابًا ربعُ العُشْرِ. وفي الرِّكازِ ما وُجِدَ مِنْ دِفْنِ الجَاهليَّةِ الخمسُ؛ قلت أو كَثر. [باب زكاة النقدين] يجبُ (٤) في الذهب إذا بلغ عشرين مثقالًا، وفي الفضة إذا بلغت مائتي درهم خالصة رُبْعُ عُشْرِهِما.
(١) في (أ) زيادة: "حال". (٢) البَيْدَرُ: الموضع الذي يُداس فيه الطعام، والموضع الذي تجفف فيه الثمار. (٣) في (أ) تكررت كلمة: "والزكاة" مرتين. (٤) في (ب) و (ج): "تجب".

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