Umdat at-TalibAl-Buhuti

Then he turns to his right and says, “As-salāmu ʿalaykum wa raḥmatullāh” (Peace be upon you and the mercy of Allah), and to his left the same. If the prayer consists of three or four rakʿahs, he rises—saying the takbīr—after the first tashahhud and performs what remains exactly like the second rakʿah, reciting only Sūrat al-Fātiḥah. He then sits in the posture of tawarruk (1) for the final tashahhud; the same applies to a woman, except that she keeps herself compact and lets her legs fall to her right side while sitting (2).

Section
[Disliked and Recommended Acts within the Prayer]

Disliked during the prayer are: turning the head; raising the gaze to the sky; al-iqʿāʾ (3); spreading the forearms on the ground while prostrating; fidgeting; placing the hands on the waist (4); swaying from side to side (5); cracking or interlacing the fingers; praying while needing to relieve oneself (6) and the like; having desirable food present (7); and repeating Sūrat al-Fātiḥah—though not the combining of surahs (8)—whether in an obligatory or a voluntary prayer.

Recommended for him are: repelling anyone who tries to pass in front of him; praying toward a sutrah raised to about a cubit’s height (9); and, if none is available, drawing a crescent-shaped line on the ground instead.

(1) at-tawarruk: the worshipper folds the left leg under him, keeps the right leg upright and directed to his right side, and rests his buttocks on the ground. (2) In manuscript A the words "fi julusiha" ("while she is sitting") precede the phrase "wa tusdil …". (3) al-iq‘a: the person places his buttocks on the ground, raises his shins and thighs, and supports himself with his hands on the floor in the manner of a dog. (4) Manuscript A reads "watuhsir" (with the letter ḥ), whereas the adopted reading from B is "watakhassar"; al-takhassur means to place one’s hands on the waist or hips. (5) That is, to cool him by fanning with a hand-fan or the like. (6) al-haqin: someone who is restraining urine. (7) Manuscript B adds: "aw bi ḥaḍrati ṭa‘ām" ("or in the presence of food"). (8) Manuscript B has "al-suwar"; the sense is that reciting more than one surah in a single rak‘ah is not disliked. (9) Manuscript A reads "qurb" (nearness).
ثم يقول عن يمينه: "السلام عليكم ورحمة الله" ، وعن يساره كذلك، وإن كان في ثُلاثيَّة أو رباعيَّة قام مُكبِّرًا بعد التشهد الأول وصلَّى ما بقي كالثانية بالفاتحة فقط، ثم يجلس مُتورِّكًا (١) للتشهد الأخير، وكذا المرأة ولكن تضمُّ نفسَها وتسدلُ رِجْليها في جانب يمينها في جُلوسها (٢) . فصلٌ [في مكروهات الصلاة وسننها] كُره في صلاةٍ: التفاتٌ، ورفعُ بصرٍ إلى السَّماء، وإقعاءٌ (٣) ، وافتراش ذِراعيه ساجدًا، وعَبَثٌ، وتَخصُّرٌ (٤) ، وتروُّحٌ (٥) ، وفرقعةُ أصابع وَتَشبيكُها، وكونُه حَاقِنًا (٦) ونحوُه، أو بِحضرته (٧) طعامٌ يَشْتهيه، وتكرارُ الفاتحة لا جمعَ سُورٍ (٨) في فرضٍ كنفلٍ. وسنَّ له: ردُّ مارٍّ بين يديه، وصلاتُه إلى سُترةٍ مرتفعةٍ قريبَ (٩) ذراعٍ، فإنْ لم يجدْ خَطَّ كَالهلالِ.
(١) التوَّرك: أن يفرش رجله اليسرى وينصب اليمنى، ويخرجها عن يمينه، ويجعل أليتيه على الأرض. (٢) في (أ): كلمة "في جلوسها" قبل قوله: "وتسدل .. ". (٣) الإقعاء: أن يُلصق الرجل أليتيه بالأرض، وينصب ساقيه وفخذيه، ويضع يديه على الأرض كما يُقعي الكلب. (٤) في (أ): "وتحصر" -بالحاء المهملة-، والمثبت من (ب). والتخصر: وضع اليدين على الخاصرة. (٥) أي تروحه بمروحة ونحوها. (٦) الحاقن: محتبس البول. (٧) في (ب): "أو بحضرة طعام". (٨) في (ب): "السور"، ومعناه: أنه لا تُكره قراءة أكثر من سورة في الركعة الواحدة. (٩) في (أ): "قرب".

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