Umdat at-TalibAl-Buhuti

It is recommended to answer both the adhan and the iqama quietly, repeating each sentence in the same words, except during the hayʿala (1). At that point he says:

la ḥawla wa-lā quwwata illā billāh (“There is no strength nor power except through Allah”).

When responding to the iqama he says:

aqāmahā Allāh wa adāmahā (“May Allah establish it and make it enduring”);

and when the tathwīb (2) is pronounced he says:

ṣadaqta wa bararta (“You have spoken the truth and done well”).

After the caller finishes, he invokes blessings upon the Prophet—peace and blessings be upon him—and then says:

Allāhumma rabba hādhihiʾd-daʿwatiʾt-tāmmah, waṣ-ṣalātiʾl-qāʾimah, ʾāti Muḥammadan al-wasīlata waʾl-faḍīlah, wabʿath-hu maqāman maḥmūdan alladhī waʿadtah (3)

“O Allah, Lord of this perfect call and of the prayer that is about to be established, grant Muhammad the means and the virtue, and raise him to the praiseworthy station You have promised him.”

Once the adhan has been given, it is unlawful for anyone already inside the mosque to leave without a valid excuse.

(1) Al-hay‘ala: the caller’s proclamation hayya ‘ala al-salah, hayya ‘ala al-falah (“come to prayer, come to success”). (2) Al-tathwib: the phrase al-salatu khayrun min al-nawm (“prayer is better than sleep”). (3) Reported by al-Bukhari, no. 614, on the authority of Jabir ibn Abd Allah—may Allah be pleased with them both.
وتُسنُّ مُتابعتهما سرًا بمثله إلَّا في الحَيعلة (١) ، فيقولُ: "لا حول ولا قوة إلا بالله" وفي لفظ الإقامة: "أقامها الله وأدامها" ، وفي التثويب (٢) : "صدقت وبَرِرْت" ويصلي على النبي - صلى الله عليه وسلم - بعد فراغه، ويقول: "اللَّهم ربَّ هذه الدعوة التامة، والصلاة القائمة، آت محمدًا الوسيلة والفضيلة، وابعثه مقامًا محمودًا الذي وعدته" (٣) . ويحرمُ بعده إن أُذنَ وهو في المسجد خُروجٌ منه بلا عذرٍ. * * *
(١) الحيعلة: هي قول: حي على الصلاة وحي على الفلاح. (٢) التثويب: قول: الصلاة خير من النوم. (٣) رواه البخاري (٦١٤) من حديث جابر بن عبد الله - رضي الله عنهما -.

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