Umdat at-TalibAl-Buhuti

Book of Prayer (1)

The prayer is obligatory for every legally accountable person who is neither menstruating nor experiencing post-natal bleeding.

Thus, anyone who was asleep, unconscious, or the like must make it up once he regains awareness; the prayer is not valid from an insane person or a non-Muslim—even if he (2) prays or gives the call to prayer, for such an act is treated as a declaration of Islam.

A child is instructed to perform it at the age of seven and may be disciplined for neglecting it at ten. His guardian must teach him the prayer, the rules of purification, and whatever else he needs for his religion, such as the proper management of his property. If he reaches puberty while the prayer’s time still remains, he repeats it. It is forbidden to delay the prayer beyond the time in which it may lawfully be performed, except for someone intending to combine prayers or for one (3) occupied with acquiring a necessary prerequisite that he will obtain shortly.

Whoever denies its obligatory status has disbelieved, and the same ruling applies to one who abandons it out of laziness when summoned by the imam or his deputy and then refuses (4) until the time for the next prayer becomes tight; both are given three chances to repent.

Section
[On the Adhan and the Iqama]

The adhan and the iqama are (5) communal obligations for the five daily prayers upon resident men, and those who neglect them are to be fought.

(1) Linguistically, salah means supplication; in Islamic law, it consists of specific words and acts that begin with the opening takbir and conclude with the taslim. (2) In manuscripts B and C the reading is: “fa-in.” (3) All extant copies show this form, yet the preferable reading appears to be with the prefixed lām: “li-mushtaghil,” as noted in Hidayat al-Raghib, p. 97 (Makhluf ed.). (4) Manuscripts B and C have: “fa-abā.” (5) Manuscript C reads: “far ḍ.”
كتاب الصلاة (١) تجبُ على مُكلَّفٍ غيرِ حائضٍ ونفساءَ. فيقضي نائمٌ ومغمىً عليه ونحوه أَفاقَ، ولا تصحُّ من مجنونٍ ولا كافرٍ وإنْ (٢) صلَّى أو أذَّن فمسلمٌ حُكْمًا. ويُؤمرُ صغيرٌ بها لسبع، ويُضربُ عليها لعشرٍ، وعلى وليِّه تعليمُه إيَّاها والطهارةَ ومَا يحتاجُه لًدِينه كَإصلاحِ مَالِه، وإنْ بلغَ في وقتِها أَعادها، ويحرمُ تَأخِيرُها عَنْ وقتِ الجوازِ إلَّا لِناوي الجَمع، أو بمُشتغل (٣) بشرطٍ لها يحصِّله قريبًا. ومَنْ جَحَد وُجوبَها كفرَ، وكذا تاركُها كسلًا إذا دعاه إمامٌ أو نائبهُ وأَبَى (٤) حتَى تَضايقَ وقتُ الثانية عنها، ويُستتابان ثَلاثًا. فصلٌ [في الأذان والإقامة] والأذانُ والإقامةُ فَرْضَا (٥) كفايةٍ للخمس على رجالٍ مُقيمِين، فيُقاتَل أهلُ
(١) الصلاة لُغَة: الدُّعَاءُ. وشرعًا، هي: أقوال وأفعال معلومة مفتتحة بالتكبير مختتمة بالتسليم. (٢) في (ب) و (ج): "فإن". (٣) كذا في جميع النسخ، والأظهر أن تكون باللام: "لمشتغل". قاله في: "هداية الراغب" (ص ٩٧ ط. مخلوف). (٤) في (ب) و (ج): "فأبى". (٥) في (ج): "فرض".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies