Umdat at-TalibAl-Buhuti

Chapter on Menstruation and Post-Natal Bleeding

Menstruation (1) invalidates any ghusl (ritual bath) performed for it, as well as wudu (minor ablution), the prayer and its obligation, the performance of a fast, ṭawāf (circumambulation of the Kaʿba), iʿtikāf (spiritual retreat), and vaginal intercourse—except for the man who is overwhelmed by desire (2) under its specified conditions (3). In that case an expiation of one dinar or half a dinar is required, and he may take pleasure in his wife in any way short of vaginal intercourse.

When the bleeding stops, nothing becomes permissible before she performs ghusl except fasting and pronouncing divorce. She must make up the missed fasts, but not the prayers.

There is no menstruation before nine lunar years of age, after fifty, or during pregnancy. The minimum duration is one full day and night, the maximum fifteen days, and the common length is six or seven.

[Istiḥāda: irregular bleeding]

If a woman with a regular habit experiences irregular bleeding that exceeds the maximum days of menstruation, she sits for the number of days of her usual habit, if she knows it.

A yellowish or brownish discharge occurring within the days of her habit is counted as menstruation.

Whoever suffers from a continual state of minor impurity washes the affected area, binds it, and performs wudu for the time of every prayer.

(1) Linguistically, hayd (menstruation) means “flowing”; Arabs say hadha al-wadi (“the valley flowed”) when its water runs. In Islamic law, it is the natural blood that the womb releases, recurring in a female after puberty at known intervals. (2) shabaq: an intense yearning for sexual intercourse. (3) The phrase “bi-shartihi” (“with its requisite conditions”) is not found in manuscript J.
بابٌ [في الحيض والنفاس] الحيضُ (١) يَمْنَعُ الغُسلَ لهُ، وَالوضوءَ، وَالصلاةَ، وَوجُوبَها، وفعلَ صومٍ وطوافٍ واعتكافٍ، ووطئًا في فَرْجٍ، إلَّا لمن به شَبَقٌ (٢) بشرطه (٣) ، ويجبُ به دينارٌ أو نصفُه كفارةً، ويَستمتع منها بما دُون فرجٍ. وإذا انقطع لم يُبَح قبل غُسلٍ غيرُ صومٍ وطلاقٍ. وتَقْضي الصومَ لَا الصلاةَ. ولَا حيضَ قبلَ تسع سِنين، ولَا بعدَ خمسينَ سنةٍ، ولَا معَ حملٍ، وأقلُّه: يومٌ وليلةٌ، وَأكثرُه: خمسةَ عشرَ، وغالبُه: ستٌّ أو سبعٌ. [[الإستحاضة] ] وإنِ استُحيضت مَنْ لها عادة بأنْ جاوزَ دمُها أكثرَ الحيض جَلَسَتْها إنْ عَلمتْها. وصُفرةٌ وكُدرةٌ زمنَ عادةٍ: حيضٌ. ومَنْ حَدثُه دائمٌ يغسلُ محلَّه ويشدُّه ويتوضأ لوقتِ كلِّ صلاةٍ.
(١) الحيض لغة: السيلان، تقول: حاض الوادي إذا سال. وشرعًا: دمُ طبيعةٍ وجبّله يُرخيه الرحم، يعتاد الأنثى إذا بلغت في أوقات معلومة. (٢) الشبق: شدة الشهوة للنكاح. (٣) قوله: "بشرطه" ليست في (ج).

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