Umdat at-TalibAl-Buhuti

Chapter on Removing Impurity

Every object that has become impure must be washed seven times, provided the seven washes render it clean; otherwise it must be washed until it is clean (1). The washing is done with purifying water, together with ḥatt (rubbing) and qarṣ (scraping) when needed, and with wringing after each wash outside the vessel. If the impurity is from a dog or a swine, one of the washes must contain clean earth or something similar—such as alkali ash (2)—so that, along with the water, it covers the entire affected area; where this would cause harm, a token amount suffices.

For soil that has been soiled by a liquid impurity, a single wash that removes the impurity is enough.

The ground is not purified by exposure to sun or wind, nor by mere rubbing, nor by transformation (3), except in the case of wine that turns into vinegar on its own.

Oil is not purified by washing, nor is grain (4) that has absorbed impurity, nor a knife that has been quenched in it (5).

With regard to the urine of a male infant who has not yet eaten solid food out of desire, it suffices to drench the affected area with water.

If the location of the impurity is uncertain, the area must be washed until it is certain that the impurity has disappeared.

A small amount of blood, pus, or ichor on one’s garment or body that comes from an animal whose flesh is pure is excused, as is the trace of

(1) In manuscript A the reading is “yanqi” (to cleanse). (2) Al-ashnan—pronounced with either u or i on the initial hamza—is a shrub that grows in sandy soil and is used for washing clothes and hands. (3) In manuscript B the word is “al-istihala” (transformation). (4) Al-hubb denotes an earthenware jar or similar vessel. (5) The procedure involves preparing the knife and then immersing it in the impure water; see Ibn Qasim’s marginalia on al-Rawd al-Murbi, 1:354.
بابُ إزالةِ النجاسة يجب لكل متنجِّس سبعُ غَسلاتٍ إنْ أنقتْ، وإلَّا فحتَّى تُنقي (١) بماءٍ طَهورٍ معَ حَتٍّ وقَرصٍ لحاجةٍ، وعصرٍ كلَّ مرة خارج الماء، فإنْ كانتْ من كلب أو خنزير وجب ترابٌ طَهورٌ أو نحوه كأشنان (٢) يعمُّ المحلَّ مع الماء إلَّا فيما يضر، فيكفي مُسمَّاه. ويكفي في أرضٍ تنجَّست بمائعٍ غَسلةٌ تَذْهَبُ بِالنَّجاسةِ. ولَا تَطهرُ بشمسٍ وريحٍ ولا دَلْكٍ ولَا اسْتحالة (٣) إلَّا خَمرةٌ تنقلب خَلًّا بنفسها. ولَا يَطهرُ دُهْنٌ بغسلٍ، ولا حُبٌّ (٤) تَشربها أو سِكّين سُقِيَتْها (٥) . ويُجزئ في بولِ غلامٍ لم يأكلْ طَعامًا لشهوةٍ غَمرُه بِالماءِ. وإنْ خَفي موضعُ نجاسةٍ غُسل حتَّى يُتيقنَ زَوالها. ويُعفى عن يسيرِ دمٍ وقَيحٍ وَصَديدٍ بِثوبٍ أَوْ بدنٍ من حيوانٍ طاهرٍ، وعن أثرِ
(١) في (أ): "ينقي". (٢) الأشنان -بضم الهمزة وكسرها-: شجر ينبت في الأرض الرملية، يُستعمل في غسل الثياب والأيدي. (٣) في (ب): "الإستحالة". (٤) الحُب هو: الجرة من الفخار ونحوه. (٥) وذلك بأن تُعالَج السكين وتُغمس في الماء النجس. انظر: حاشية ابن قاسم على "الروض المربع" (١/ ٣٥٤).

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