Umdat at-TalibAl-Buhuti

Section
[The Manner of Performing the Ritual Bath]

The complete bath consists of: forming the intention, pronouncing the basmala, washing the hands three times together with whatever they have soiled, performing minor ablution, then pouring three handfuls of water over the head until it is well soaked (1), washing the entire body three times—beginning with the right side—while rubbing it (2), and washing the feet in a separate place.

The minimally valid bath is to intend, mention the name of Allah, and wash the whole body once.

It is recommended to perform minor ablution with one mudd of water and the bath with one saʿ (3); wastefulness is disliked. If one achieves thorough washing without a separate ablution, or combines in the bath the intention to remove both minor and major impurity, or simply intends to make the prayer permissible, that is sufficient.

For someone in a state of major ritual impurity it is sunnah to wash the private parts and to perform ablution before sleeping, eating, or returning to intercourse. Using a public bathhouse is permissible provided no unlawful exposure is feared.

Chapter
[Dry Ablution (Tayammum)]

Tayammum (4) is a substitute for purification with water when one is, in law, unable to use it. Once the time of an obligatory prayer has entered, or a voluntary act that requires purity becomes permissible, and water is unavailable, or its price is exorbitantly high, or a person fears that using it will cause harm (5)

(1) All extant manuscripts read as in our text; one manuscript of Hidayat al-Raghib instead has ‘yarwihi’ (he narrates it). (2) The words ‘wa yudallikuhu’ (and rubs it) do not appear in manuscript A. (3) A mudd is the amount that fills two average cupped hands held open; one saʿ equals four mudds. (4) Linguistically, tayammum means ‘intention’; in Islamic law it refers to applying a specific kind of earth to the face and hands in a prescribed manner. (5) Manuscript J marks the end of the omitted passage here.
فصلٌ [في صفة الغسل] والغُسل الكامل: أن ينوي ثم يُسمِّي، ويغسل يديه ثلاثًا وما لوَّثه، ويتوضَّأ ويَحثي على رأسه ثلاثًا تَرويه (١) ، ويعم بدنه غَسلًا ثلاثًا مُتيامنًا ويَدلُكه (٢) ، ويغسلُ قَدميه بموضعٍ آخر. والمُجزئُ: أنْ ينوي ويُسمِّي، ويعم بدنه غسلًا مرة. ويسنُّ وضوءٌ بمُدٍّ، واغتسالٌ بصَاعٍ (٣) ، وكُره إسرافٌ، وإنْ أسبغ بدونه أو نَوى بِغَسله الحَدثين أَوِ اسْتباحةَ الصَّلاة كَفَى. ويُسنُّ لجُنُبٍ غسلُ فَرجهِ، وَوُضوؤهُ لِنومٍ وَأَكْلٍ وَمُعاودةِ وَطْئٍ، ويُباح حَمَّامٌ مَعَ أَمْنِ مُحرَّمٍ. بابٌ [في التيمم] التَّيممُ (٤) بدلٌ عن طهارةِ ماءٍ عندَ عجزٍ عنهُ شرعًا، فإذَا دخلَ وقتُ فرضٍ، أو أُبيح نَفْلٌ، وعُدم (٥) الماءُ أو زاد على ثَمنه كثيرًا، أو خافَ باستعماله ضررَ
(١) كذا في جميع النسخ الخطية، وفى نسخةٍ خطية لـ"هداية الراغب": "يرويه". (٢) قوله: "ويدلكه" ليس في (أ). (٣) المُد: هو مقدار ملء الكفين المتوسطتين من غير قبضهما، والصاع: أربعة أمداد. (٤) التيمم لُغَةً: الْقَصْدُ. وشرعًا: استعمال تراب مخصوص لوجه ويدين على وجه مخصوص. (٥) نهاية السقط في (ج).

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