Umdat at-TalibAl-Buhuti

Section: Acts That Nullify Ablution (nawāqiḍ al-wuḍūʾ)

Ablution is invalidated by:

• Any matter that emerges from the two passages; likewise, any discharge from the rest of the body if it is urine or feces, or a large quantity of any other impure substance such as vomit or blood.

• Loss of consciousness, even by sleep, except for a brief doze experienced by someone who is sitting or standing without leaning, and the like.

• Touching one’s own private part with the hand, or one person’s penis coming into contact with another person’s private part (1).

• Skin-to-skin contact between a man and a woman accompanied by desire. This does not apply when the person touched is under seven years old, nor to touching hair or nails, or a beardless youth, nor when a barrier intervenes, nor to the one who is touched—whether on the private part or elsewhere—even if he or she feels desire.

Ablution is likewise nullified by washing a deceased person and by eating camel meat specifically.

Everything that obligates a full ritual bath (ghusl)—apart from death—also obligates ablution.

Whoever is certain of being in a state of purity and then doubts whether he has broken it, or the reverse, bases the ruling on what he is sure of.

While in a state of minor impurity it is forbidden to perform the prayer, to circumambulate the Kaʿbah (ṭawāf), or to touch a muṣḥaf—or any part of it—without a barrier. One may, however, carry it without direct contact and turn its pages with one’s sleeve or with a stick.

(1) In other words, wudu (ritual ablution) is nullified when a man’s penis touches another person’s private part—namely a woman’s qubul (front passage) or anyone’s dubur (rear passage)—directly and without a barrier, for such contact is considered more improper than touching it with the hand.
[باب نواقض الوضوء] يَنقضه: خارجٌ من سَبيلٍ، وكذا من باقي البدن إنْ كان بولًا أو غائطًا أو كثيرًا نجسًا غيرهما كقيءٍ ودم. وزوالً عقلٍ ولو بِنومٍ إلا يسيرًا من قاعدٍ وقائمٍ غير مستندٍ، ونحوه. ومسُّ فرجٍ بيدٍ، أو الذَّكَرِ بِفَرْجٍ غَيرِه (١) . ولمسُ ذكرٍ أو أنثى الآخرَ لشهوةٍ، لا مَنْ دُون سبعٍ، ولا مسُّ شعرٍ أو ظُفر، أو أمردَ، ولا مع حائلٍ، ولا ممسوس فرجُه أو بدنُه ولو وَجَد شهوةً. وينقضُ: غَسلُ ميِّت، وأكلُ لحمِ إبلٍ خَاصَّة. وكلما أوجب غُسلًا سوى موتٍ أوجب وضوءًا. ومَنْ تيقَّن طهارةً، وشَكَّ في حَدثٍ أو عكسه بَنَى على يَقينه. ويحرم بحدثٍ صلاةٌ، وطوافٌ، ومسُّ مصحفٍ، وبعضِه بِلا حَائلٍ، ولهُ حملُه بِلا مسٍّ، وتصفَّحُه بكُمِّه وبِعُودٍ.
(١) أي: أنه يَنقضُ الوضوءَ مَسُّ الذَّكر بِفَرْجٍ غيره، أي: غير الذَّكر، وهو: قُبُل الأنثى أو دُبر مطلقًا بلا حائل؛ لأنَّه أفحش مِنْ مسِّه باليد.

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