Umdat at-TalibAl-Buhuti

the price of wine or the like—one thousand. If he declares, “I owe him such-and-such, and I have already paid it,” or, “He was entitled to such-and-such and I have settled it,” his statement is upheld along with his oath unless proof appears to the contrary or he admits the underlying cause of the claim.

If he says, “I owe him one hundred,” then falls silent at a moment when further speech was possible and afterwards adds, “in debased coin,” “payable at a later date,” or similar qualifications, he remains liable for one hundred sound coins, due immediately; the ruling would differ had the qualification followed without any intervening pause.

If he acknowledges that he gave the item as a gift, or pledged it and delivered it (1), or that he has received the purchase price or some other payment, then later retracts without disavowing his original admission, and he asks that his opponent be put under oath (2), he is entitled to that.

If, after selling, donating, freeing, or the like, he then says, “It actually belonged to so-and-so,” his claim is not accepted; the transaction stands, and he must compensate the person to whom he has admitted ownership.

If he says, “It was not mine, but I acquired it later,” his word will be accepted with supporting testimony, provided he had not previously acknowledged that it was his, or said, “I have already received the price of my property,” and the like.

Section

Whoever says, “He has something—or such-and-such—against me,” is told, “Explain what you mean.” If he refuses, he is detained until he clarifies it.

An acknowledgment is not accepted concerning a right of pre-emption, an item with no monetary value, carrion, wine, and the like; it is, however, accepted regarding a dog whose keeping is lawful, or the prescribed ḥadd for slander.

If he says, “I owe him one thousand,” recourse is had to him to specify the kind, and his specification is accepted if he identifies it as a type

(1) In copies A and C the wording reads: “or he pledged, or he received possession,” while copy B has: “and if he admitted that he had made a gift, or had pledged and delivered it.” (2) Copy A reads: “and he asked,” whereas copy B reads: “or he asked him.”
ثمن خَمرٍ ونَحوه ألف، وإن قال له عليَّ كذا وقَضيتُه أو كان له كذا وقضيته، فقوله مع يمينه، ما لم تكن بينةٌ، أو يعترف بسببِ الحَق، وإن قال له عليَّ مائةٌ ثم سَكَت ما يمكنه فيه كلام، ثُمَّ قال: زيوفًا، أو مؤجلةً ونحوه لَزِمَه مائةٌ جيدةٌ حَالّةٌ، بِخِلافِ ما لو اتصل. وإن أَقَرَّ أنه وَهَبه، أو رَهَنه وأقَبَض (١) ، أو أَقَرَّ بِقبضِ ثَمنٍ، أو غيره، ثم أَنكر، ولم يَجحَدْ إقراره، وسَأله (٢) إحلافَ خَصمه فله ذلك. وإن بَاعَ أو وَهَبَ أو أعتق ونحوه، ثم قال: كان مِلك فُلان لم يقبل ونَفَذ تَصَرُّفُه ويغرمه للمقرِّ له. وإن قال: لم يكن مِلكي، ثم ملكتُه بعدُ، قُبِلَ ببينةٍ، ما لم يَكن أقرَّ أنه مِلْكَه، أو قال: قَبَضْتُ ثمنَ ملكي، ونحوه. فصلٌ مَنْ قال: له عليَّ شيء أو كذا، قيل له: فَسّره، فإن أبى حُبِس حتى يُفَسّره. ولا يُقبل بِحَق شُفعةٍ، أو غير متموَّل، أو ميتةٍ، أو خمرٍ، ونحوه، ويُقبل بِكَلْبٍ يُباحُ اقتناؤه، وحد قذف. وإن قال: له عليَّ ألف، رُجِع إليه في تَفسيرِ جِنسه، ويُقبلُ تَفسيره بِجنسٍ
(١) في (أ) و (ج): "أو رهن أو قَبَض" وفي (ب): "وإن أقر أنه وهب، أو رهن وأقبض". (٢) في (أ): "وسأل"، وفي (ب): "أو سأله".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies