Umdat at-TalibAl-Buhuti

Section [On the ḥadd for intoxicants]

Any substance whose large quantity intoxicates is deemed khamr; hence even a small amount is unlawful, whatever its origin. It becomes permissible only to dislodge a morsel that has lodged in the throat, when nothing else is at hand.

If a Muslim drinks it deliberately, knowing that a large amount intoxicates, a free man is flogged eighty lashes (1), and a slave forty. Equally forbidden is any pressed juice that has boiled, or that has sat for three complete days and nights.

Section [On discretionary chastisement]

Taʿzīr is required for every sin that carries neither a ḥadd nor an expiation, such as insulting or striking another. The punishment must not exceed ten lashes, except in the cases expressly exempted. Whoever masturbates with his hand without necessity is to be chastised.

Section [On the ḥadd for theft]

Whoever steals the legal minimum from its secure place—namely a quarter dinar, three pure dirhams (2), or property of equal value—and where no legal doubt exists, has his hand amputated, as does the pickpocket. The ḥadd is not enforced on one who betrays a deposit left in his custody, although it does apply to the borrower who then denies the loan. No amputation is carried out for stealing a musical instrument or the like, nor for taking from the property of one’s father or son, or

(1) The word har ("free") is omitted in manuscript A. (2) A dinar—a gold coin—weighs about 4.25 g; one quarter-dinar is therefore roughly 1.06 g. A dirham—a silver coin—weighs about 2.975 g, so three dirhams total approximately 8.925 g. See: Ali Gomaa, al-Makayil wa-l-Mawazin al-Sharʿiyya, p. 14.
فَصلٌ [في حَدِّ المُسْكِر] ومما أَسْكَرَ كثيرُه فَقَلِيلُه خَمرٌ مُحرَّم، مِن أيّ شيءٍ كَان, لا يُباحُ إلا لِدَفْعِ لُقْمَةٍ غَصَّ بها، إن لم يَحْضُرْه غيرُه. وإذا شَرِبَه المسلمُ مُختاراً عالماً أنَّ كَثيره يُسْكر حُدَّ حُرٌّ (١) ثمانين، وقِنٌّ أربعين، ويَحرُم عصيرٌ غَلا، أو أَتى عليه ثلاثةُ أيامٍ بلياليهن. فَصلٌ [في التعزير] ويَجِبُ تَعزيرٌ في كُلِّ مَعصيةٍ لا حَدَّ فيها، ولا كَفَّارة كَشَتْمٍ وضَرْبٍ، ولا يُزادُ على عَشْرِ ضَربات إلا ما استُثني، ومَنِ اسْتَمْنَى بِيَدِهِ بلا حاجةٍ عُزِّر. فَصْلٌ [في حَدِّ السرقة] مَن سَرَقَ نِصاباً مِن حِرزِه، وهو رُبعْ دينار، أو ثلاثة دراهم خالصَة (٢) ، أو ما يَبلُغها قيمة، ولا شبهة، قُطِعَ كَطَرَّارٍ، لا خَائنٌ في وديعةٍ ونحوها؛ بل جاحدُ عارِيةٍ، ولا قطع بآلة لهوٍ ونَحوهِا، ولا مِنْ مَالِ أبيه أو ابنِه أو
(١) قوله: "حر" ساقط من (أ). (٢) الدينار يكون من الذهب، ومقداره: (٢٥, ٤ جراماً) ورُبْعه يساوي: (٠٦, ١ جراماً)، والدرهم يكون من الفضة، ومقداره، (٢,٩٧٥ جراماً) فيكون مقدار الثلاثة دراهم: (٩٢٥ , ٨ جراماً). انظر: "المكاييل والموازين الشرعية" للدكتور علي جمعة (ص ١٤).

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