Umdat at-TalibAl-Buhuti

If the offender is not muḥṣan, he is to be flogged one hundred lashes and banished for a full year—even a woman, who is exiled in the company of a maḥram. A slave receives fifty lashes, with no banishment.

A sodomite is treated like a fornicator, and no ḥadd is enforced when any legal doubt (shubha) exists.

Fornication is proven either by the testimony of four men who all describe the same single act in one sitting (1) – even if they arrived separately – or by the offender’s own confession, repeated four times with a description of the act. He may retract his confession at any time before the punishment begins; if he does so, the ḥadd is abandoned.

If a woman who has neither husband nor master becomes pregnant, she is not punished merely on account of the pregnancy.

Section [On the ḥadd for slander]

The prescribed punishment for slander (qadhf) is eighty lashes, and for a slave half of that, provided the person slandered is muḥṣan – meaning a free, Muslim, sane individual who is outwardly chaste from fornication and of an age for which intercourse is typical.

Explicit slander includes statements such as: “You fornicator,” “You sodomite,” and the like.

Implicit slander includes expressions such as: “You whore,” “You licentious woman,” and similar phrases. The speaker then incurs taʿzīr (discretionary chastisement) unless he makes it an explicit accusation of fornication; the same ruling applies to one who slanders a non-muḥṣan, or who accuses an entire town or group for whom fornication is ordinarily inconceivable.

The ḥadd for slander is waived if the slandered person pardons the accuser or confirms the accusation, and it is carried out only at his request.

(1) In manuscripts B and C the phrase reads: fi majlis (in a gathering).
وغيره يُجْلدُ مائةً، ويُغُرَّب عامًا، ولو امرأةً بمَحْرمٍ، والرَّقيقُ خمسين بلا تَغريبٍ. ولُوطِيٌّ كزانٍ، ولا حَدَّ مع شُبْهةٍ. ويَثبُتُ زنىً بأربعةِ رِجالٍ يَصِفونه بزنىً واحدٍ، ومَجْلسٍ (١) واحدٍ، ولو جَاؤوا متفرقين، أو بِإِقْرَاره أربعاً، ويَصفُه، ولا يَرجع حتى يتمَّ عَليْهِ الحَدُّ، فَإِن رَجَعَ تُرِك. وإن حَمَلت مَنْ لا زوجَ لها ولا سَيِّد لم تُحَدّ بِمُجَرّد ذلك. فصلٌ [في حَد القذف] حَدُّ القَذْفِ ثمانون جلدةً، والعَبْدُ نِصْفُها إن كان المقذوف مُحْصَنًا، وهو الحُر المُسلِمُ العَاقِلُ العَفِيفُ عن الزنا ظاهرًا، الذي يُجَامِعُ مِثلُه. وصَريحُ قَذفٍ: يا زانٍ، يا لُوطِيّ، ونحوه. وكنايته: يا قَحْبة، يا فَاجرة، ونحوه، فَيعزَّرُ إن لم يُفسّره بِصَريحِ زنىً، كَقَاذِفِ غَيرِ مُحصنٍ، وأَهْلِ بلدٍ أو جَماعةٍ لا يُتصوّر زناهم عادةً. ويَسقُطُ حَدّ قَذْفٍ بِعفوِ مَقْذوفٍ وتَصدِيقِه، ولا يُسْتَوفى إلا بطلبه.
(١) في (ب) و (ج): "في مجلس".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies