Umdat at-TalibAl-Buhuti

Book of Blood Money

(1) Whoever brings about the death of a human being—whether by his own hand or by a causative act—must pay that person’s full blood money, with the exception of one who disciplines his child, his wife, a minor under his care, or any of his subjects without exceeding due limits. Whoever instructs a legally accountable person to climb a tree or descend a well and that person dies in the process is not liable, even if he is the ruler, just as he would not be liable had he hired him for the task. One is, however, liable for a fetus that a pregnant woman miscarries because of the odor of food or the like, when he knows from common experience that such an odor typically produces that effect.

Section
On the prescribed amounts of blood money for a life

The blood money for a free Muslim male is one hundred camels, or one thousand mithqals of gold, or twelve thousand dirhams of silver, or two hundred cattle, or two thousand sheep. Whichever of these the liable party provides, the guardian of the victim must accept.

In cases of deliberate homicide and what resembles it, the payment is aggravated: twenty-five bint makhāḍ (one-year-old she-camels), twenty-five bint labūn (two-year-old she-camels that have been weaned), twenty-five ḥiqqah (three-year-old she-camels), and twenty-five jazʿah (four-year-old she-camels).

(2) In accidental killing the amount is reduced: twenty from each of the foregoing categories, plus twenty ibn makhāḍ (one-year-old male camels). The same scale applies to the loss of a limb.

The blood money for a scripturalist (Jew or Christian) is half that of a Muslim, whereas the blood money for a Magian or an idol-worshipper is eight hundred dirhams.

(1) Diyat is the plural of diya. Linguistically, it is the verbal noun of the expression wadiytu al-qatil, meaning “I have paid his blood-money,” just as idda (waiting period) derives from waʿd (promise). In Islamic law, it denotes the sum of money given to the injured party or his heirs in compensation for the offense committed against him. (2) In manuscript J the reading is: “and it may be reduced.”
كتابُ الدِّيات (١) مَنْ أتلف آدميّاً بمباشرةٍ أو سبب لَزِمته ديتُه، لا مَنْ أدّبَ ولدَه أوْ زوجتَه أو صَبيّهُ أو رعيّتَهُ ولم يُسرف، ومَن أَمَرَ مُكلَّفاً يصعد شجرةً أو يَنزل بئًرا فَهَلَك به لم يضمنه، ولو أَنَّه سلطانٌ، كما لو استأجره، ويَضمنُ ما أَسقطتْ حاملٌ بريحِ طعامٍ ونحوه عَلِمَه عَادةً. فصلٌ [في مقادير ديات النفس] دِيةُ الحُرِّ المسلمِ الذَّكَرِ مائةُ بَعِيرٍ، أو ألفُ مِثقالٍ ذَهَبًا، أو أثنا عَشَر ألفَ درهمٍ فِضّة، أو مائتا بقرةٍ أو ألفا سماةٍ، فأيَّها أَحْضرَ مَنْ لَزِمته فَعَلى الوَليِّ قَبوله. وتُغَلَّظُ في عَمدٍ وشِبْهِهِ، فيُؤْخَذُ خَمسٌ وعشرون بنتَ مَخَاضٍ، وخَمسٌ وعشرون بنتَ لبُون، وخمسٌ وعشرون حِقَّة، وخمس وعشرون جَذَعة. ويُخَفَّفُ (٢) في الخطأ فيُؤخذ عشرون مِنْ كُلِّ ذلك، وعشرون ابنِ مَخاض، وكذا حُكم طَرَفٍ. ودِيةُ كِتابِي نِصفُ دِيةِ المسلم، ودِيةُ مجوسِي ووثنِيِّ ثمانمائة درهم،
(١) الديات جمع دية، وهي: مصدر وديت القتيل أي أديت ديته كالعدة من الوعد. وشرعاً: المال المؤدى إلى مجني عليه أو وليه بسبب جناية عليه. (٢) في (ج): "وتُخفّف".

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