Umdat at-TalibAl-Buhuti

Section
He must allocate his nights equally among his wives—the night being the unit of apportionment—and it is recommended that he extend the same fairness to sexual relations. He must include in the rotation a wife who is menstruating, ill, or harmlessly insane, and the like (1).

If she travels without his permission, leaves for her own purposes, or becomes rebellious, she is entitled to neither a share of nights nor maintenance (2). She may, with his consent, donate her turn to a co-wife, and he may assign it to whomever he wishes. She may later retract the gift with regard to future nights. No rotation is owed to his concubines or to slave-women who have borne him children.

When a man marries a virgin, he may stay exclusively with her for seven nights before resuming the normal rotation; with a previously married woman, three nights. Should she prefer that he begin dividing his time immediately, he may do so, but he must then make up the seven nights to the remaining wives (3).

Whenever he notices signs of rebellion—such as her refusing his invitation to intimacy or responding with annoyance or reluctance—he should first admonish her. If she persists, he may leave her bed for as long as he wishes and refrain from speaking to her for up to three days. If she still persists, he may discipline her with a light, non-injurious blow.

(1) In copy B it reads: “that is, women other than those already named; it does not mean women who are unreliable.” This phrase was intruded into the main text and is marked as a gloss. (2) In copy C: “and she is entitled to no maintenance.” (3) That is, a previously-married woman preferred that seven nights be allotted to her.
فصلٌ وعليه التسويةُ بين زوجاته في قَسمٍ، وعِمَاده الليل، وسُن في وطء. ويَقْسِم لحائضٍ ومريضةٍ ومجنونة مَأمُونةٍ وغيرها (١) . وإن سَافَرَتْ بلا إذنه أو لحاجتها أو نَشَزَتْ فلا قَسْمَ لها ولا نَفَقَة (٢) ، ولها هِبَةُ قَسْمِها لضرَّتها بإذنه، وله يجعله لمن شاء، ولها الرجوع في المستقبل، ولا قَسْمَ لسرائره، وأمهات أولاده. ومَنْ تَزَوَّجَ بِكراً أقام عندها سبْغا، ثم دَارَ، وثيباً ثلاثًا، ثم إن أَحَبَّت (٣) لا هو فَعَلَ وقَضَى السبع للبواقي. ومتى ظَهَرَ منها أمارةُ نُشُوزِها، بأن لم تُجِبْهُ لإستمتاعٍ أو أجابتهُ مُتبرمةً، أو متكرهةً وَعَظَهَا، فإن أَصرّت هَجَرَهَا في المضجع ما شاء، وفي الكلام ثلاثة أيام، فإن أَصرَّتْ ضرَبَها غير مُبرّح.
(١) جاء في (ب) هنا "أي: غير المذكورات، وليس المراد غير المأمونة"، وقد أُقحم في المتن، ووُضعت عليه علامة تدل على أنه شرحٌ. (٢) في (ج): "ولا نفقة لها". (٣) أي: أحبت الثيب أن يسبّع لها.

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