Section (1)
If she stipulates the divorce of her co-wife, or that he will neither marry another woman nor take a concubine over her, or that he will not remove her from her town or her house, the condition is valid, and she may annul the marriage if he does not honor it.

If a guardian marries off his ward to a man on condition that the man in turn marry the guardian’s other ward to him without a dowry, and they proceed accordingly, both marriages are invalid; but if, by way of a legal device, each bride is assigned a non-trivial dowry (2), both marriages are valid.

If a man marries a woman on the stipulation that, once he has made her lawful for the first husband, he will divorce her, or if he secretly intends that without stating it, the marriage is invalid—just like a temporary marriage (mutʿah) or a marriage suspended on a future condition.

Section
If he stipulates that she shall have no dowry, no maintenance, no share of nights, a lesser share than her co-wife, an option to dissolve, or that if he does not bring the dowry by a set time there will be no marriage between them, and the like, the condition itself is void while the marriage remains valid.

If he stipulates that she be Muslim but she turns out to be from the People of the Book, or that she be a virgin, beautiful, (3) of noble lineage, or if he denies a defect such as blindness and she is found otherwise, he has the right to annul.

Any woman who is emancipated while married to a slave likewise has the option of annulment (4) so long as she has not allowed him intercourse—even if she was unaware of the ruling.