Umdat at-TalibAl-Buhuti

Book of Manumission
(1)
It is recommended to set free, or enter into a kitābah contract with, any slave who is able to earn an income.

Manumission is effected by a declaration. Its explicit form is: “I free you,” “I emancipate you,” and the like. Its indirect form (2) includes: “You are my mawla,” “For the sake of Allah,” and similar expressions.

Emancipation is also effected by acquiring ownership of a maḥram relative—such as one’s father, brother, or maternal uncle—or by mutilating one’s slave.

It is valid to suspend emancipation upon a condition: the slave is freed once that condition is met. It may likewise be suspended until the owner’s death, a device known as tadbīr.

Whoever frees a portion of a slave who is solely his property thereby frees the whole slave. If he partially frees a jointly owned slave, the shares of his partners must also be freed, provided he can afford to pay their value.

Section
If a master sells his slave to the slave himself for a price divided into two or more instalments, the sale is valid; once the slave has paid, he is emancipated and his patronage (walāʾ) remains with the seller. Should he fail to pay, he reverts to slavery.

It is permissible to contract kitābah with one’s umm walad, and to sell a slave who is already under kitābah; if the slave pays his purchaser, he is emancipated and his patronage belongs to that purchaser.

(1) Linguistically, *itq* means release; in Islamic law it refers to manumitting a slave and freeing him from bondage. (2) In manuscript J, the reading is “wa katabtuhu” (and I concluded a manumission contract with him).
كتَاب العِتْقِ (١) يُسَنُّ عِتقُ وكِتابةُ مَنْ لهُ كَسبٌ. ويحصُل بقولٍ، وصريحُه: أَعتقتك أو حَرَّرتك ونحوه، وكنايته (٢) : أنت مولاي أو لله ونحوه. وبمِلكٍ لذي رَحِم مَحْرم؛ كأبٍ وأخٍ وخالٍ. وبتمثيل برقيقه. ويَصحُ تعْلِيقُ عتقٍ بشرط، ويَعْتَقُ بوجوده، وبموْتٍ وهوَ التَّدْبِير. ومَنْ أعتق جزءاً من قِنِّه عَتَق كله، ومن مُشترك عَتَقَ نَصيبُ شَريكه إن أيْسَر بقيمته. فصْلٌ إذا بَاعَ سيدٌ قِنَّه نَفْسَه بمالٍ مُنَجَّم نَجْمَين فأكثر صَحَّ، فإذا أدَّاه عَتَقَ، وولاؤه له، وإن عجز عاد قِنّاً. وتصحُّ كتابةُ أُم وَلَدِه، وبيعُ المُكاتَب، وإذا أَدَّى لمشتريه عَتَقَ، وولاؤه له
(١) العتق لغة: الخلوص. وشرعاً: تحرير رقبة وتخليصها من الرق. (٢) في (ج): "وكاتبته"!!

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