Umdat at-TalibAl-Buhuti

among those who remain alive.

If the heirs of each deceased do not themselves inherit from anyone else (1)—such as brothers whose heirs are their own sons—first correct the calculation for the initial estate; then divide the allotted share of every deceased person according to the particulars of his own case. Treat the correction just as you would a broken share that must be distributed among several groups. Should that prove impossible, adjust the first estate and apportion the shares of the second according to its own calculation; if the division is even, both sets of figures stand validated by the first. Otherwise, multiply the whole of the second base, or its common denominator, by the shares that appear in the first.

Whoever holds a portion in the first estate, multiply that portion by the factor you have just applied to it, and whoever holds a portion (2) from (3) the second estate should have his portion multiplied by the shares of the second, or by its common denominator; apply the same procedure (4) for a third estate and any beyond.

Chapter on Uterine Relatives (Dhawu al-Arhām)

These relatives inherit by being placed in the position of the one through whom they are related, males and females alike (5).

Thus the child of a daughter (6), the child of a son’s daughter, and the child of a sister all take the share of their mothers; while the daughters of brothers, the daughters of their sons, and the child of a maternal half-brother (7) take the share of their fathers.

(1) The expression “ghayruhu” (other than him) is missing in manuscript A. (2) The passage in brackets is absent from the base manuscript but appears in the remaining copies. (3) Manuscript C reads: “fi.” (4) Manuscript C reads: “fa-taʿmal.” (5) Manuscript C reads: “dhukoor” (males). (6) The words “fa-waladu bint” (and the offspring of a daughter) are omitted in manuscript C. (7) Manuscript C reads: “li-ab” (through the father).
مَنْ بَقِيَ. وإنْ كَانَ وَرَثَةُ كُلِّ مَيتٍ لا يَرِثُون غَيره (١) ، كإخوَةٍ لهم بنون؛ فصحِّح الأوُلى وَاقسِم سَهْمَ كُلِّ ميتٍ على مسألته، وصَحّح كالإنكسَارِ على أكثر من فريق، وإلا صَحَّحت الأوُلى وقسمت سهام الثاني على مسألته، فإن انقسَمَت صحتا من الأولى وإلا ضربت كلَّ الثانية أو وَفْقَهَا للسهام في الأولى. ومَنْ له شيءٌ [منها فاضْرِبْهُ فيما ضَرَبْتَه فيها، ومَنْ له شيء] (٢) من (٣) الثانية ففي سِهَامِ الثاني أو وَفْقَهَا، وتعمل (٤) في ثالث فأكثر كذلك. [باب ذوي الأرحام] يَرِثُون بِتَنْزِيلِهِم مَنْزِلَةَ مَنْ أَدلوا بهِ ذَكَرٌ (٥) وأُنثى سواءٌ. فوَلدُ بنتٍ (٦) ، وَوَلدُ بنتِ ابنٍ، وولدُ أُخْتٍ كَأُمّهاتِهم، وبناتُ الأخوَة، وبَناتُ بَنيهم، وولد أخٍ لأُمٍّ (٧) كآبائهم.
(١) قوله: "غيره" ليس في (أ). (٢) ما بين المعقوفتين ساقط من (الأصل)، وهو مثبت في بقية النسخ. (٣) في (ج): "في". (٤) في (ج): "فتعمل". (٥) في (ج): "ذكور". (٦) قوله: "فولد بنت" ساقط من (ج). (٧) في (ج): "لأب".

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