Umdat at-TalibAl-Buhuti

with the exception of the mother. When there are two paternal cousins, one of whom is also the husband or a uterine brother, he first receives his fixed share and the residue is divided between the two of them. If the fixed shares absorb the entire estate, the residuary heir (ʿāṣib) is excluded.

Chapter
On the Fundamental Divisors (uṣūl al-masāʾil)
The basic root numbers of inheritance problems are seven:

  1. Two – for example, a husband together with a (full) sister;
  2. Three – as in a mother and her child;
  3. Four – as in a husband and a son;
  4. Six – as in a grandmother and a paternal uncle;
  5. Eight – as in a wife and a son;
  6. Twelve – as in a husband, a mother, and a son;
  7. Twenty-four – as in a wife, a mother, and a son.

Through ʿawl (augmentation)(1) the base of six may swell to ten, the base of twelve (when the heirs are single individuals) to seventeen, and the base of twenty-four to twenty-seven, as in the case known as al-Minbariyyah(2).

When the share allotted to a class is not divisible among its members, multiply their number—or its greatest common factor—by the original base of the problem and by its augmented figure, if augmentation has occurred. The product is the corrected base (ṣaḥīḥ).

Section
On Munāsakha (Successive Deaths)(3)
If some heirs die before the estate is distributed, and the survivors inherit from them in the same manner as they did from the first deceased—for example, brothers—then divide according to

(1) taʿul comes from the term ʿawl, which in the law of inheritance refers to enlarging one of the prescribed shares, thereby proportionally reducing the portions due to the other Qurʾanic heirs. (2) al-manbariyya is the case involving a wife, both parents, and two daughters. It is so called because ʿAli ibn Abi Talib, while speaking from the pulpit, was asked about it and replied: “The one-eighth turns into one-ninth.” See: Ibn Abi Shayba, al-Musannaf, 16:262, no. 31852. (3) munasakha derives from nas­kh, meaning removal, alteration, abrogation, or transfer. Technically, it denotes a situation in which an heir (or some of the heirs) dies before the estate of the original deceased has been distributed.
لغير أم، وابنا عم أحدهما زوج أو أخ لأم له فرضٌ، والباقي لهما وإذا استغرقت الفروض التَّرِكَةَ سقط العَاصِب. بابٌ [في أصُول المسائل] أصولُ المَسائلِ سَبْعَةٌ: اثنانِ كَزوجٍ وأُخت. وثلاثة: كأمٍ وَوَلدهَا، وأربعة: كزوج وابن، وستة: كجدة وعم. وثمانية: كزوجة وابن، واثنا عشر: كزوجٍ وأُمٍ وابنٍ، وأربعةٌ وعشرون: كزوجةٍ وأم ووابن. وتعُول (١) الستةُ لعَشَرة، والإثنا عشر أفرداً لسبعة عشر، والأربعة وعشرون لسبعَة وعشرين، كَالمِنْبَرِيَّة (٢) . وإذا انكسَر سَهمُ فريقٍ عليهم ضرَبْتَ عَدَدَهُم أو وَفْقَهُ في المسألةِ وعَوْلها إن عالت فما بلغ صحت منه. فَصلٌ [في المُنَاسَخَةِ (٣) ] إن مَاتَ بعضُ الوَرَثةِ قَبْلَ القِسْمَة؛ فإِنْ وَرِثُوه كالأوَّلِ كإخوَةٍ فاقْسم عَلى
(١) تعول: من العَوْل، والعَوْل هو: زيادة سهمٍ في المسألة ودخول النقص على أهل الفرائض. (٢) المنبرية هي: زوجةٌ وأبوان وبنتان، سُميت بذلك؛ لأن علي بن أبي طالب - رضي الله عنه - سُئل عنها وهو على المنبر، فقال: "صار ثُمْنُها تُسْعاً". انظر: "المصنّف" لإبن أبي شيبة (١٦/ ٢٦٢ - رقم: ٣١٨٥٢). (٣) المناسخة من النسخ بمعنى الإزالة أو التغيير أو الإبطال أو النقل. واصطلاحا: أن يموت ورثة ميت أو بعضهم قبل قسم تركته.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies