Umdat at-TalibAl-Buhuti

nor to a deceased person. If he bequeaths to both a living person and a deceased one, the living beneficiary receives one-half of the intended bequest. If he assigns his estate to his two sons and to a stranger, and the sons refuse the bequest, the stranger takes one-ninth of the estate. Should he set aside one thousand coins for a supererogatory pilgrimage, that sum is drawn from the permissible one-third and spent on one pilgrimage after another until it is exhausted.

Section

A bequest is valid even for property the testator cannot deliver—such as a runaway slave or a bird in flight—and for something that does not yet exist, like the future offspring of his slave woman or the yield of his trees, whether indefinitely or for a specified term; if nothing comes into existence, the bequest is void.

A bequest of a hunting dog (1) and the like, or of ritually impure oil, is likewise valid. The legatee is entitled to one-third of their value, even if the estate is large, unless the heirs authorize more (2).

A bequest couched in vague terms—“a slave,” “a sheep”—is also valid; the executor must provide whatever item the word covers in ordinary language. When the testator bequeaths one-third of his estate and later acquires additional property—even blood money (3)—that new property is included in the bequest. If he designates a specific item and it is lost or destroyed, the bequest lapses.

Section

When someone is granted, by bequest, the specified share of a particular heir, or an amount equivalent to that share (4), he receives a portion equal to that heir’s fraction, which is then added to the inheritance calculation (5).

(1) In manuscript J the wording is: “and with everything.” (2) In manuscript J it reads: “is unable.” (3) In manuscripts B and J the reading is: “diya” (blood-money). (4) The phrase “or its equivalent” is not found in J. (5) This passage is missing in the original autograph but is recorded in the other copies.
وميت، فإن وصى لحيٍّ وميتٍ فللحي النصف وإن وصَّى بماله لابنيه وأجنبيِّ فردّا وصيته، فله التُّسع، وإن وصّى بألفٍ في حَجِّ نَفلٍ صُرِفَ من ثُلُثِهِ في حجة بعد أخرى حتى ينفد. فصلٌ تصح بما يُعجز عن تسليمه كآبقٍ وطيرٍ في هواء، وبمعدوم كما تحمل أمته أو شجره أبدًا، أو مدة معينة، فإن لم يحصل شيء بَطَلت. وبكلب صيدٍ (١) ونحوه وزيت متنجس، وله ثلثهما ولو كثر المال إن لم يجز (٢) . وبمجهول كعَبْد وشاة، ويعطي ما يقع عليْه الإسم اللغوي وإذا وصى بثلثه فحدث له مالٌ ولو ديته (٣) دَخَل في الوصية، وإن وصى بمعينٍ فتلف بطلت. فصلٌ من وُصّيَ له بنصِيب وارثٍ مُعين أو بمثله (٤) ، فله [مثل] (٥) نصيبه مضموماً إلى المسألة.
(١) في (ج): "وبكل شيء"!! (٢) في (ج): "يعجز". (٣) في (ب) و (ج): "دية". (٤) قوله "أو بمثله" ليس في (ج). (٥) ليس في (الأصل)، وهو مثبت في بقية النسخ.

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