Umdat at-TalibAl-Buhuti

If someone sells an undivided share together with a sword or the like, the pre-emptor may take the share alone for its proportionate part of the price, just as he would if part of the property had perished.

There is no pre-emption in property held jointly with an endowment, in land that was not previously under joint ownership, or for a non-Muslim against a Muslim.

Section

If the purchaser disposes of the property—by gifting it, dedicating it as waqf, pledging it, and the like—before the pre-emptor makes his demand, the right lapses. After the demand, any such disposition is invalid. If the purchaser resells the property, the pre-emptor may take it (1) under whichever of the two sales he prefers.

If the purchaser has built or planted on the land and does not remove what he added, the pre-emptor may either acquire those improvements by paying their value, or have them removed while compensating for any resulting diminution.

If the pre-emptor dies before making his demand, the right is extinguished; if he dies after it, the right passes to his heir.

If he cannot pay part of the price, his right of pre-emption falls. When payment is deferred, he may take the property provided he is solvent; otherwise, he must furnish a guarantor. Should the two differ over the amount of the price, the purchaser’s statement prevails. Any recourse the pre-emptor has lies against the purchaser, and the purchaser’s recourse lies against the seller.

Chapter on Deposits (2)

Accepting a deposit is recommended for one who is able to safeguard it. The custodian is not liable for its loss if no negligence occurred, even were it to perish amidst his own property.

(1) In manuscript B the wording is: “and if he sells, he may take it.” (2) Linguistically, al-wadiʿah comes from the verb wadaʿa, “to leave something.” In Islamic law, it refers to property entrusted to another for safekeeping without any remuneration.
ومَن بَاعَ شِقْصاً وسيفاً ونحوه فلشفيعٍ أخذُ شقصٍ بحصته من ثمنٍ كما لو تَلِفَ بعضُه. ولا شفعة بشركةِ وقفٍ، ولا في غير ملكٍ سابق، ولا لكافِرٍ على مُسْلمٍ. فصْلٌ وَإِنْ تَصَرَّفَ مُشْتَرٍ قبل طَلبٍ بهبةٍ أو وَقفٍ ونحوه أو رَهنٍ سقطتْ، وبعده لا يصح تصرُّفه، وببيع فلهُ أخذه (١) بأيّ البيعين شاء. وإن بنى أو غَرَسَ فإن لم يقلعه فلشفيعٍ تملّكُهُ بقيمته، أو قلعُه وضمان نقصهِ. وإن ماتَ شفيعٌ قَبلَ طَلَبٍ سَقطت، وبعده لوارثه. وإن عَجَزَ عن بعض الثمن سقطت شُفعَتهُ فإن كان مؤجلًا أخذه مليء به وإلا فبكفيل، وإن اختلفا في قَدْر ثمنٍ فقوْلُ مشترٍ، وعهدة شفيع على مشتر ومشترٍ على بائع. باب الوَدِيعَة (٢) تُستَحَبُّ لمن قَوِيَ على الحِفْظِ، ولا يَضْمَنُها بتَلَفٍ بلا تَعَدٍّ، ولو من بين مَاله.
(١) في (ب): "وبيع فله أخذٌ". (٢) الوديعة من: ودع الشيء إذا تركه. وشرعاً: المال المدفوع إلى من يحفظه بلا عوض.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies