Umdat at-TalibAl-Buhuti

He is not deemed to hold the property in ḥirz (legal custody), nor is any wage due to him; likewise the cupping practitioner, the veterinarian, and the skilful physician—provided his hand has caused no harm and he acted with permission(1)—and the shepherd so long as he has neither overstepped the limits nor been negligent.

A wage that has not been deferred in the contract becomes obligatory; it falls due once the work owed has been delivered, and it is firmly established when the agreed period is completed or the like. If possession is taken under a void lease, only the customary rent is payable, while the upkeep of the hired article rests on its owner, just as he must bear the cost of returning it.

Section: Jiʿālah(2)

A reward of a known amount is valid when offered to whoever carries out a task, even if the task itself is unspecified, or for a period even if the duration is unknown—such as retrieving a runaway slave, recovering lost property, sewing a garment, building a wall, or giving the call to prayer in a mosque for a month and the like. Whoever performs the task after the offer has been made earns the reward, and if several people do it together they divide it between them. If the worker withdraws before completion he is entitled to nothing, whereas if the offeror retracts after the worker has begun, the latter is entitled to the value of the work already done.

If the two parties disagree about whether a reward was promised, or about its amount, the word of the offeror prevails.

Anyone who performs a task for another without permission and without an agreed reward is entitled to nothing—except the person who brings back a runaway slave, for he receives one dinar or twelve dirhams, together with whatever he spent on the slave. Whoever saves another’s property or slave from destruction(3) is entitled to the customary wage(4).

(1) The phrase “in the passive voice” has been inserted here from manuscript B. (2) Al-ji‘ala—pronounced with any of the three vowelings of the letter jim—is derived either from al-ju‘l (naming) or from al-ja‘l (stipulating). In Islamic law it denotes a contract whereby a legally competent person offers a known sum of money to whoever performs a specified or unspecified task for a fixed or open-ended period. (3) Manuscript B reads: “mahlaka” (a cause of ruin). (4) Manuscripts A and B read: “fa-ajr” (then there is a reward).
لا حِرزه، ولا أجرةَ له، ولا حَجَّام وبَيْطَار وطبيب حاذق لم تجنِ يدُه وأُذِن (١) فيه، ولا راعٍ لم يَتَعَدَّ أو يفرِّط. وتجبُ أُجرةٌ لم تُؤَجَّل بعقْدٍ، وتستحقُ بتسليمِ عَمَلٍ في ذِمّة وتستقر بفراغ مدةٍ ونحوه، وإن تَسَلّم في فاسدةٍ فأجرة مثل ونفقة مؤجرة على مالك كمؤنة ردٍّ. باب الجَعَالة (٢) يَصِحُّ جُعلٌ مَعْلومٌ لمن يعمل له عملًا، ولو غَيرَ مَعلومٍ، أو مُدّةً ولو مجهولةً؛ كرَدِّ عبدٍ ولُقَطَةٍ، وخِياطَةِ ثَوبٍ، وبناءِ حائطٍ، وتَأْذِينٍ بمسجدٍ شَهراً ونحوه، فَمن فَعَلَه بَعْده استَحَقَّه، وتَقْتَسِمه الجَمَاعة، وإنْ فَسَخَ عَاملٌ لم يستحق شيئًا، وجَاعلٌ بعد شُروع عامِل فَأُجْرَة عَمَلِه. وإنْ اخْتَلَفَا في جُعْلٍ أو قدره، فقولُ جَاعلٍ. ومَنْ عَمِلَ لغيره عملًا بلا إذنٍ ولا جُعلٍ فلا شَيء له، إلا مَن رَدَّ آبِقاً فدِينارٌ، أو اثنا عشر درهمًا، وما أنفقه عليه، ومن خَلَّصَ مَتَاعَ غيره أو قِنَّه من هَلَكةٍ (٣) فأجرة (٤) مِثله.
(١) أُقحم هنا من (ب) عبارة: "بالبناء للمفعول". (٢) الجعالة -بتثليث الجيم-، مشتقة من الْجُعْلِ بمعنى التسمية؛ أو من الْجَعْلِ بمعنى الإيجاب. وشرعاً: أن يجعل جائزُ التصرف مالاً معلوماً لمن يعمل له عملًا معلوماً أو مجهولًا، مدة معلومة أو مجعولة. (٣) في (ب): "مهلكة". (٤) في (أ) و (ب): "فأجر".

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