Umdat at-TalibAl-Buhuti

and—if someone enters a public bath, boards a ship, or gives his garment to a launderer or the like without formally stipulating a contract—the wage is whatever is customary for such services.

Third: the benefit must be lawful, have market value, be attainable, and be taken without consuming any part of the leased property itself. Therefore a lease is invalid when it involves something prohibited, such as fornication, the playing of wind instruments, singing, turning one’s house into a church, or the sale of wine. It is likewise invalid to hire a single apple merely for its scent, to lease an undivided share to someone who is not a co-owner, or to rent out soap for washing, wax for lighting, or an animal for milking.

It is, however, valid (1) to rent a wall so that beams may be placed upon it. A woman may not hire herself out without her husband’s permission.

Section

The lease of a specific property is subject to the following conditions:

• The property must be identified, either by direct inspection or—except in the case of land—by a detailed description.

• It must actually contain the expected benefit; hence it is not valid to lease a saline, barren tract for cultivation, or a crippled animal for carrying loads.

• The lessor must be able to deliver it; a lease is therefore invalid for a runaway slave or the like.

A lease arranged by the trustee of an endowment is valid, but it is cancelled by his death if the endowment’s proceeds were restricted to him alone.

The lessee (2) may sublet to someone who will use the property in the same manner, provided the subtenant is no more detrimental than he.

When the lease is for a fixed term, that term must be known, and it must be reasonably expected that the property will remain intact for that entire period, however long it may be.

(1) In manuscript C, the phrase “wa-la tasih” (“and it is invalid”) appears. (2) The word “li-mustaʾjir” (“for the lessee”) is absent from manuscripts B and C.
دَخَلَ حمّامًا، أو سفينةً، أو أعطى ثوبه لقَصَّارٍ ونحوه بلا عقدٍ فأُجْرَةُ مِثلِهِ. الثالث: كونُ نفعٍ مُبَاحاً متقوّماً مقدورأ عَليهِ يُسْتوفى دون الأجزاء، فلا تصحِ لمحرَّم كزنا، وزمرٍ، وغناءٍ وجَعْلِ دَارِهِ كَنيسةً، أو لبيعِ الخمر، ولا على تفاحَة لشمٍ، ولا إجارَة مشاعٍ لغير شريك، ولا صابُون لغسلٍ وشمعٍ لوقودٍ وحَيَوانٍ لأَخْذِ لَبَنِهِ. وتَصِحُّ (١) في حائط لوضع خشب عليْهِ، ولا تؤجَرُ امرأةٌ بلا إذنِ زَوْجِهَا. فَصْلٌ وشُرِطَ في إجارةِ عَيْنٍ: معرفتُها برؤيةٍ أو وَصْفٍ غيرِ نحو أرضٍ. واشتمالُها على المنفعة؛ فلا تَصحُّ في سَبخةٍ لزرْعٍ، ولا زَمِنَة لحمل. وقدرةٌ على تسْليمها بخلافِ آبق ونحوه. وتصح لوقفٍ من ناظره، وتبطل بموته أن آجَرَ لكون الوَقفِ عليْه فقط. ولمستأجرٍ (٢) أن يؤجر لمن يقُوم مقامه لا أكثر ضرراً منه. وإن استأجرَ مُدّةً اشتُرط علمُها، وأن يغلب على الظنِّ بقاءُ العينِ فيها، وإن طالت.
(١) في (ج): "ولا تصح"!! (٢) قوله: "لمستأجر" ليس في (ب) و (ج).

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