Umdat at-TalibAl-Buhuti

Chapter on Agency (1)

An agency contract is concluded by any expression that conveys authorization and acceptance—whether spoken or indicated by conduct—whether the acceptance is immediate or delayed, just as in a partnership or a musāqāt (orchard-sharecropping) agreement.

Anyone who is legally entitled to dispose of a matter may delegate it or accept delegation in it. Agency is valid with respect to every right belonging to human beings: the payment of blood money, rescission of a contract, emancipation, divorce, revocation of a revocable divorce, acknowledgment, and the like, with the exception of ẓihār, liʿān, and oaths. It is likewise valid for discharging zakah, making an expiation, fulfilling a vow, executing or proving a prescribed ḥadd penalty, and for performing ḥajj or ʿumrah on behalf of one who is unable to go.

An agent may appoint a sub-agent to handle what he was commissioned to do when he is unable to perform it himself, provided the task is not ordinarily undertaken by someone of his standing, or when the principal expressly permits it. (2)

The agency terminates upon the death or insanity of either party, or upon the principal’s dismissal of the agent. (3)

One who is authorized to sell an item—or the like—may not sell it to himself, to any of his lineal ascendants or descendants, or to his wife. He may not sell it for anything other than the local currency, nor by barter, nor on deferred terms. If he sells it for less than the market price or for less than the amount the principal stipulated, the sale is valid but he is liable for the shortfall; likewise, if he buys for more than that amount.

If he purchases an item that is defective and he knew of the defect, the purchase is binding on him unless the principal approves it; if the defect was unknown, he has the right to rescind the purchase.

(1) Wakala—pronounced either wa-kalah or wi-kalah—literally means “delegating.” In ordinary Arabic it signifies entrusting a matter to someone, as in the expression: wakaltu amri ila Allah, “I have entrusted my affair to Allah.” In Islamic jurisprudence it is defined as authorizing another legally competent person to act on one’s behalf in matters that allow representation. (2) The principal manuscript and all the other copies read: bi-idhin (“with permission”). (3) Copy A reads: aw (“or”).
باب الوَكالَة (١) تصح بكل قولٍ دلَّ على إذنٍ وَقبول بقول أوْ فعل دالٍّ عليْهِ فوراً ومُتراخياً كشركة ومُسَاقاة. ومن لهُ التصرّف في شيء فله التَّوْكِيلُ والتوكّل فيه، وتصح في كل حقّ آدمي من عقل! وفسخ وعتقٍ وطلاقٍ ورجعيةٍ وإقرار ونحوه دُون ظِهَارٍ ولِعَانٍ ويمينٍ، وتصحُّ أيضًا في إخراجِ زَكَاةٍ، وكَفَّارةٍ ونَذْرٍ وإقامةِ حَدٍّ، وإثباته، وفي حَجٍّ وعُمرة مع عَجزٍ. ولِوَكِيل أنْ يوكِّل فيما وُكِّل فيه مع عجزٍ عنه، وإذا لم يتوَلّه مثلُه أو يأذن (٢) مُوكلٌ فقط. وتَنْفَسِخُ بموت أحدهما، و (٣) جنونه، وعزله. ومَنْ وُكِّلَ في بيعٍ أو نحوه لم يَبع مِنْ نَفْسِه ولا مِنْ عَمُودِيّ نسبه أو زوجته، ولا بغير نَقْدِ البلد، ولا بِعَرَضٍ أو نَسَاء، وإن باع بدون ثمن مثل أوْ ما قُدر له صَحَّ وضَمِنَ النقص، وكذا إن اشترى بأزْيَد. وإن اشترى معيباً عَلِمهُ لزمه إن لم يَرْضَ موكِّله، وإن جُهل فلهُ ردّه.
(١) الوكالة -بفتح الواو وكسرها-: اسم مصدر بمعنى التوكيل، وهي لغة: التفويض تقول وكلت أمري إلى الله، أي فوضته إليه. وشرعاً: استنابة جائز التصرف مثله فيما تدخله النيابة. (٢) كذا في (الأصل) وفي باقي النسخ: "بإذن". (٣) في (أ): "أو".

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