Umdat at-TalibAl-Buhuti

If one says, “Acknowledge the debt you owe me (1) and I will give you such-and-such,” only the acknowledgment itself is valid.
If a claimant alleges ownership of a specific item or a debt and the defendant, being uncertain, keeps silent or denies it, then they conclude a settlement, the settlement is valid.
Whoever of the two parties lies, however, the settlement is not truly valid for him inwardly, and anything he takes (2) is unlawful.
A settlement is not valid if the consideration is for waiving a prescribed punishment, a right of pre-emption, refraining from testimony, or relinquishing an option.
If a branch of one’s tree extends into his neighbour’s airspace, or one of its roots into the neighbour’s land, he must remove it; if he refuses, the neighbour may bend it back when possible, otherwise he may cut it off.
In a public thoroughfare it is permissible to open a doorway for passage, but not to extend anything such as a rowshan (3) or a mizab (rainwater spout) (4) without the permission of the ruler or his deputy, nor to set up a dikka (stone bench) (5) or a shop. He may do none of this in his neighbour’s property or in a shared alley without the owners’ consent.
Nor may he place a beam (6) on his neighbour’s wall unless roofing is impossible without it; in that case it is permissible, even for a mosque [or for an orphan] (7).
If a jointly owned structure collapses, or its collapse is feared, and one of the two demands that the other rebuild it with him, the latter is compelled to comply (8).

(1) In manuscript J: “bidayn.” (2) In manuscript B: “akhadhahu” (he took it). (3) Rawshan: an oriel-type balcony supported by wooden beams or stones embedded in the wall. (4) Mizab: a spout or gutter from which water runs down from a higher spot. (5) Dikkah: a roadside platform or bench on which people sit. (6) In manuscript J: “wawada‘a” (and he placed). (7) Absent from the primary manuscript; present in the other copies. (8) In manuscript J: “fayatlub” (so he seeks).
وأَقِرَّ لي بديني (١) وأعطيك كذا صَحَّ الإقرارُ فقط، وإن ادّعَى عليه بعينٍ أو دينٍ فسكت أو أنكر وهو يجهله فصالحه صَحَّ، ومن كَذَبَ منهما لم يصح في حَقّهِ باطِنًا، وما أَخَذَ (٢) حرامٌ. ولا يصح بعوضٍ عن حَدٍّ أو شُفعةٍ أو تَرْكِ شهادةٍ أو خيارٍ، وإن حصل غُصن شجرته في هواء جاره أو عِرقها في أرضه أَزَاله فإن أبي لواه الجار إن أمكن وإلا قَطَعَه. ويجوز في دربٍ نافذٍ فتحُ بابٍ لإستطراقٍ، لا إخراج نحو روشن (٣) وميزاب (٤) بلا إذن إمامٍ أو نائبه ولا دِكّة (٥) ودُكّان، ولا يفعل ذلك في ملك جاره، ولا دربٍ مشتركٍ بلا إذن أهله، ولا وضع (٦) خشَبَةٍ على حائطِ جَاره إلا إذا لم يمكن تسقيفٌ إلا به فيجوز ولو لمسجد [أو يتيم] (٧) ، وإذا انهدَمَ مُشتركٌ أو خِيفَ ضرره فَطَلَبَ (٨) أحدُهُما أن يُعمر الآخر معه أُجبر. * * *
(١) في (ج): "بدين". (٢) في (ب): "أخذه". (٣) الروشن: مثل الشرفة تكون على أطراف خشب أو حجر مدفون في الحائط. (٤) الميزاب: هو ما يسيل منه الماء من موضع عال. (٥) الدكة: بناء يُجلس عليه في الطريق. (٦) في (ج): "ووضع". (٧) ليس في (الأصل)، وهو من بقية النسخ. (٨) في (ج): "فيطلب".

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