Umdat at-TalibAl-Buhuti

and with respect to maturity—whether the debt is presently due or deferred (1)—and any excess is of no consequence (2)(3).

Only the consent of the transferor is required; that of neither the transferee nor the creditor is, provided the transfer is made to someone able to pay. Once the transfer is effected, the liability moves to the transferee’s account and the transferor is discharged, even if the transferee later becomes insolvent, denies the debt, or the like.

If a debt corresponding to the price of a sale is transferred—whether by or onto a party—and the sale is subsequently found to be void, the transfer itself is void; this does not apply when the sale is merely rescinded.

Chapter on Settlement (4)

Conciliation is valid whether the claim is admitted or denied. Thus, if a debtor acknowledges a debt or a specific item and the creditor waives or gifts part of it and takes the remainder, the settlement is valid without any special stipulation or even the use of the word “settlement.” If part of a debt that has already fallen due is remitted while the rest is deferred, the remission stands but the deferment does not.

If a deferred debt is settled for the immediate payment of part of it—or the reverse (5)—, or he admits owing a house and they settle for his occupying it for a set period, or for building him a room (6) above it, or he settles with a competent person so that the latter will acknowledge himself to be his slave or spouse in return for compensation, none of this is valid.

(1) In manuscript B the conjunction wa (and) is present. (2) Manuscript B reads: wa-la yuʾaththaru bihi (“and it produces no effect”). (3) A marginal note on the autograph copy says: “For the word yuʾaththir (produces an effect), some manuscripts read fadil (surplus); this is the version on which Shaykh ʿUthman ibn Qaʾid wrote his commentary, but the word fadil is missing from the author’s own handwriting; Allah knows best.” See Hidayat al-Raghib, 2:499. (4) Linguistically, sulh (reconciliation) means the termination of a dispute; in Islamic law it is a contract concluded to bring about a settlement between two disputants. (5) Manuscript C likewise has the conjunction wa (and). (6) The word lahu (to him) is absent from manuscripts B and C.
وحُلولاً أو (١) أجلًا ولا يؤثر (٢) [فاضل] (٣) . ويُعتبر رضى مُحيلٍ لا محُال عليه ولا محتال إن أُحيل على قادر، فتنقل الحق إلى ذمة محال عليه ويبرأ مُحيل ولو أَفْلس مُحَال عَليْه أو جَحَد ونحوه. ومَنْ أُحيل بثمن مبيع أو عَلْيه فبان البيع باطلًا فلا حوالة لا إن فسخ. باب الصلح (٤) يَصحُّ على إقرارٍ وإنكارٍ، فإذا أَقَرَّ له بدينٍ أو عينٍ فأسْقَطَ أو وَهَبَ البعضَ وأخذ الباقي، صَحَّ بلا شرطٍ وبلا لفظ صُلحٍ وإن وَضَعَ بعضَ حالِّ وأَجَّلَ باقيه صَحَّ الوضعُ لا التأجيل. وإن صَالَحَ عن مُؤجلٍ ببعضه حالًا أو عكسه، أو (٥) أقر له ببيتٍ فصالحه على سُكناه مدةً، أو بناء غرفة له (٦) فوقه، أو صالح مكلفًا ليُقرَّ له بعبوديةٍ أو زوجيةٍ بِعِوَضٍ لم يصح.
(١) في (ب): "و". (٢) في (ب): "ولا يؤثر به". (٣) جاء في هامش (الأصل): "قوله: يؤثر، في بعض النسخ: فاضلٌ، وهي التي شرح عليها الشيخ عثمان بن قائد، ولفظة: فاضل، ساقطة من خط المصنّف، والله أعلم". انظر: "هداية الراغب" (٢/ ٤٩٩). (٤) الصلح لغةً: قطع المنازعة. وشرعًا: معاقدة يُتوكل بها إلى إصلاحٍ بين متخاصمين. (٥) في (ج): "و". (٦) قوله: "له" ليس في (ب) و (ج).

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