Umdat at-TalibAl-Buhuti

Chapter on Salam (forward purchase) (1)

A salam contract is valid when the parties employ the term “salam,” or the synonymous expressions “salaf” or simply “sale.”

Its conditions are:

  1. The commodity’s attributes must be precisely fixed whenever it is something sold by capacity, weight, or linear measure. Accordingly, salam is invalid for heterogeneous countables—such as assorted fruits, vegetables, hides, animal heads—or for narrow-necked vessels like qamāqim (2) and astāl (3), and likewise for composite substances whose elements cannot be distinguished, such as pastes. It is, however, permissible with livestock and with a piece of cloth woven from two kinds of yarn.

  2. The genus, variety, and every specification that clearly affects the price—newness, quality, and the like—must be stated. One may not stipulate “better” or “worse,” but must use the absolute terms “good” or “poor.”

  3. The quantity must be stated: by volume for what is measured by volume, and by weight for what is sold by weight. If the contract fixes a volume-measured commodity by weight, or the reverse, it is invalid. (5)

(1) Salam is the term current among the people of the Hijaz, whereas salaf is the usage of the people of Iraq. It is called salam because the capital is handed over in the same session, and salaf because it is paid in advance. In juristic usage, salam is a contract for a deferred item described in the seller’s liability, with the price paid in full at the time the contract is concluded. (2) Al-qamaqim (pl. of qumqum): a narrow-necked copper vessel used for heating water. (3) Al-astal (pl. of satl): the well-known metal bucket fitted with a semicircular handle (see Al-Muʿjam al-Wasit, p. 429). (4) In manuscripts B and C the reading is: “and not what is gathered.” (5) The base manuscript and B read: “measured by volume,” while C has: “provided that a specified measure of volume or weight is stated for what is sold by weight.”
باب السَّلَم (١) يَصِحُّ بلفظهِ، ولفظِ سَلَفٍ وبيعٍ. وشروطه: انضباطُ صِفاتِه؛ كمكيلٍ وموزونٍ ومذروعٍ، فلا يَصِحُّ في مَعدودٍ مُخْتَلِفٍ كفواكهَ وبُقُولٍ وجُلودٍ ورؤوس، ونحو قَمَاقِمَ (٢) وأسطالٍ (٣) ضيّقةِ الرؤوس، ولا فيما يُجْمَعُ (٤) أخلاطًا غير متميزة كَمَعَاجِينَ، ويَصِحُّ في حيوانٍ، وثوبٍ منسوجٍ من نوعين. الثاني: ذِكْرُ جِنسه ونَوعِه ووصفٍ يَخْتَلِفُ به ثَمَنُهُ ظَاهرًا؛ كحداثةٍ وجَوْدةٍ، ولا يَصِحُّ شَرْطُ أجودَ أو أرْدأ، بل جيدٌ أو رَدِيءٌ. الثالث: ذِكْرُ قَدْرِ كَيلٍ (٥) في مكيلٍ، أو وزنٍ في موزونٍ، فإن أسلَمَ في مَكيلٍ وَزْنًا أو عكسه لم يَصِحَّ.
(١) السَّلَمُ لُغَةُ أَهْلِ الْحِجَازِ، وَالسَّلَفُ لُغَةُ أَهْلِ الْعِرَاقِ، سُمَّيَ سَلَمًا لِتَسْلِيمِ رَأْسِ الْمَالِ بِالْمَجْلِسِ وَسَلَفًا لِتَقْدِيمِه. وَالسَّلَمُ شَرْعًا: عَقْدٌ عَلَى مَوْصُوفٍ فِي ذِمَّةٍ مُؤَجَّلٌ، بِثَمَنٍ مَقْبُوضٍ بِمَجْلِسِ الْعَقْدِ. (٢) القماقم: جمع قمقم، وهو ما يُسخن به الماء من نحاس، ويكون ضيق الرأس. (٣) الأسطال: جمع سطل، وهو الإناء المعروف من معدن له علاقة كنصف الدائرة. "المعجم الوسيط" (ص ٤٢٩). (٤) في (ب) و (ج): "ولا ما يُجمع". (٥) في (الأصل) و (ب): "مكيل"، وفي (ج): "ذكر قدر كيل أو وزن في موزون".

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