Umdat at-TalibAl-Buhuti

Chapter on Options (1)

Options are of several kinds:

  1. The Option of the Session (khiyār al-majlis). It applies to a sale and to transactions comparable to sale, as well as to leases, currency exchange, and the like, but not to marriage, endowment, share-cropping, and similar contracts. It remains in force until the two parties physically part company in the manner customarily recognized. If both parties waive the option, or if they contract the sale on the condition that there be no option, it lapses. Should only one of them renounce it, it continues to belong to the other (6).

  2. The Stipulated Option. The parties may insert a clause in the contract granting the option to both of them, or to either one, for a specified period—no matter how long. The period begins from the moment of contract; once it expires, or they mutually rescind it, the sale becomes binding.

This option may be attached to a sale and to what resembles it (7), though not to currency exchange. It is also valid in a lease that rests on liability, or for a term that does not commence immediately after the contract. One may stipulate it “until tomorrow” or “until nightfall,” but it lapses with the first moment of the stated term.

Whoever enjoys the option may annul the contract even if the other party is absent or displeased.

Ownership during either of these two options rests with the buyer: he is entitled to any increase or earnings, and he must bear any diminution or loss if he has undertaken the liability (8).

(1) Khiyar: verbal noun from ikhtara–yakhtaru (to choose); in Islamic law, it refers to the right to choose between upholding or cancelling a contract. (2) Copy A reads: “so it becomes established.” (3) Copies B and C read: “except.” (4) Copy C reads: “from.” (5) Copies B and C spell it: “an lā.” (6) Copies B and C read: “the other party’s right of option remains.” (7) Copy C reads: “to the same effect.” (8) The phrase “if he guaranteed it” is absent from Copy B.
بابُ الخَيار (١) وهو أقسام: خِيَار المجلس: يثبت (٢) في بيعٍ، وما بمعناه وإِجَارة وصَرْف ونحوه دون نكاح ووقف ومساقاة ونحوها إلى (٣) أن يتفرقا عُرْفًا بأبدانهما، وإن أسقطاه أوْ تبايعَا على (٤) ألّا (٥) خِيَار سَقَطَ، وإن أسقطهُ أحدُهُما بقي للآخر (٦) . الثاني: أن يشترطاه في العقد لهما أو لأحدهما مُدَّةً معلومة ولو طالت، وابتداؤها من عقد، وإذا مضت مدته أو قَطَعَاه لَزِمَ البيعُ. ويثبتُ في بيع وما بمعناه (٧) غير نحو صَرفٍ، وفي إجارَةٍ في ذمَّة، أو مدةٍ لا تلي العقد، ويصح إلى الغد أو الليل، ويسقط بأوّله. ولمن له الخيار الفسخ ولو مَعَ غيبة الآخر أو سخطه. والملك مدة الخيارين لمشترٍ فله نماؤه وكسبه، وعليه نقصه وتلفهُ إن ضَمِنَه (٨) .
(١) الخيار: اسم مصدر اختار يختار اختيارا. وهو شرعًا: طلب خير الأمرين، من إمضاء عقد أو فسخه. (٢) في (أ): "فيثبت". (٣) في (ب) و (ج): "إلا". (٤) في (ج): "عن". (٥) في (ب) و (ج) رُسمت: "أن لا". (٦) في (ب) و (ج): "بقي خيار الآخر". (٧) في (ج): "في معناه". (٨) قوله: "إن ضمنه" ليس في (ب).

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