Umdat at-TalibAl-Buhuti

An animal that is tailless or naturally without horns (1), a castrated male so long as it is not completely emasculated, or one from which half of its ear or horn—or less—has been cut (2) is still acceptable for sacrifice.

Camels are dispatched by stabbing the throat (nahr), whereas all other animals are slaughtered while laid on their left side. At the moment of slaughter he says, “Bismillah, Allahu akbar; Allahumma hādhā minka wa laka” (“In the name of Allah; Allah is the greatest. O Allah, this is from You and for You”). The owner should perform the slaughter himself, or else deputize another while he is present (3).

The period for slaughter begins after the ʿEid prayer—or the length of time it normally takes—and continues for the next two days. If that window is missed, the obligation must still be discharged.

Section

The animal becomes formally designated when he declares, “This is a hady, an uḍḥiyah, or it is for Allah,” or when he vows it. Once designated, it may neither be sold nor given away (4); it may, however, be exchanged for a better animal. Its wool and similar by-products may be shorn for the animal’s welfare, after which the wool is given in charity. The butcher may not be paid his wage (5) from any part of the sacrifice, and neither its hide nor any portion of it may be sold (6); they may only be put to personal use.

(1) al-batraʾ (tailless): an animal that is naturally without a tail or whose tail has been cut off. al-jammaʾ (hornless): an animal naturally without horns, or, according to some, without ears. (2) The phrase “or its horn” is not found in manuscript B. (3) The conjunction “wa” is omitted in manuscript B, which is clearly an error. (4) The words placed between brackets are absent from the base manuscript and from codex A. Shaykh ʿUthman al-Najdi states in Hidayat al-Raghib, 2/405: “This is exactly how it appears in his handwriting; apparently he meant to write wa la tuwahab (‘and it is not to be donated’), but the word tuwahab dropped from the pen.” Manuscripts B and C read: “fa-la tubaʿ bal tubaddal” (“it is therefore not sold but exchanged”), omitting the initial wa la. (5) Manuscript C reads: “its hire.” (6) The word “from it” is missing in manuscript B.
وتجزئُ بتراءٌ وجمَّاءٌ (١) وخصيٌّ غير مجبوبٍ، وما قُطع نصفُ أُذُنه أو قرنُه (٢) فأقلُّ. وتُنحر الإبلُ، ويُذبح غيرُها على جَنبه الأيسر، ويقول: "بسم الله، والله أكبر، اللَّهم هذا منك ولك" ، ويتولَّاها صاحبُها، أو يُوكّل و (٣) يَحْضرُها. ووقتُ ذبحٍ بعد صلاةِ عِيدٍ أو قَدْرِهَا معَ يومينِ بعده، فإنْ فاتَ قضى الواجبَ. فصلٌ ويتعيَّنان بقوله: هذا هديٌ أو أضحيةٌ، أو لله، وبنذرِه، فلا تُباعُ ولا [تُوهبُ] (٤) بل تُبدل بخيرٍ منها، ويُجَزُّ صُوفُها ونحوه لِنَفْعها ويُتصدقُ به، ولا يُعطي جَازِرَها بِأُجْرته (٥) منها، ولا يُباع جلدُها ولا شيءٌ منها (٦) ، بل يُنتفع به.
(١) البتراء: هي التي لا ذَنَبَ لها خِلْقةَ، أو مقطوعًا. والجمَّاء: هي التي لا قرن لها أو لا أُذُن لها خِلْقةً. (٢) قوله: "أو قرنه" ليس في (ب). (٣) الواو ساقطة من (ب) ولا شك أنه خطأ. (٤) ما بين المعقوفتين ليس في (الأصل) و (أ)، وقال الشيخ عثمان النجدي في "هداية الراغب" (٢/ ٤٠٥): "هكذا بخطه، والظاهر أنه أراد: "ولا توهب" فسقط من القلم لفظ: توهب" اهـ. وفي: (ب) و (ج) جاء: "فلا تُباع بل تبدل". بدون قوله: "ولا". (٥) في (ج): "أجرته". (٦) قوله: "منها" ساقط من (ب).

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