Umdat at-TalibAl-Buhuti

It is recommended to visit the grave of the Prophet—may Allah bless him and grant him peace—and the graves of his two Companions (1) even for women.

Section
The manner of performing ʿUmrah:
One should enter the state of ihram for it from outside the Sacred Precinct; the best place is at Tanʿim. He then performs tawaf, follows it with saʿy, and finally shaves or shortens his hair. ʿUmrah is valid at any time (2) and counts for the single obligatory ʿUmrah of Islam.

[The Pillars and Obligations of Hajj and ʿUmrah]
The pillars of Hajj are: entering ihram, standing at ʿArafah, the tawaf al-ifadah, and saʿy.

Its obligatory duties are: assuming ihram at the prescribed miqat; for anyone who stood at ʿArafah during the day, remaining there until sunset; spending the night in Muzdalifah until midnight; spending the nights of the days of tashriq in Mina—except for water-carriers (3) and shepherds; stoning the pillars in the proper order; and shaving or shortening the hair.

All other rites are sunnah.

The pillars of ʿUmrah are: ihram, tawaf, and saʿy.

Its obligatory duties are: shaving or shortening the hair, and assuming ihram from outside the sanctuary.

Whoever omits ihram has not even commenced his rite; whoever leaves out another pillar cannot complete his rite until he performs it; whoever neglects an obligatory duty—even intentionally—must offer a compensatory sacrifice, though his rite remains valid; and whoever omits a sunnah is not liable for anything.

(1) The original manuscript and the copies A and C read “qabr” (grave); the present edition follows copy B. (2) Copy A reads “yasihh” (is valid). (3) Copy A reads “suaat” (tax-collectors).
وتُستحبُّ زيارةُ قبر النبي - صلى الله عليه وسلم - وقَبْرَيْ (١) صاحبيه حتى لِنِساءٍ. فصلٌ صفةُ العُمرةِ: أن يُحرم بها من الحِلِّ، والأفضلُ مِنَ التَّنعيم، ثمَّ يطوفُ ويسعَى، ويحلقُ أو يقصِّر، وتصحُّ (٢) كلَّ وقتٍ، وتُجزئ عن عُمْرةِ الإِسلام. [[أركان وواجبات الحج والعمرة] ] وأركان الحجِّ: إحرامٌ، ووقوفٌ بعرفة، وطوافُ إفاضةٍ، وسعيٌ. وواجباتُه: إحرامٌ من ميقاتٍ، ووقوفُ مَنْ وَقَفَ بِعَرَفَةَ نَهَارًا إلى الغروب، والمبيتُ بمزدلفةَ إلى نصفِ اللَّيل، وبمنىّ ليالي أيامِ التَّشريق على غير سُقاةٍ (٣) ورُعاةٍ، والرَّميُ مُرَتَّبًا، وحَلْقٌ أو تقصيرٌ. والباقي سُننٌ. وأركانُ عمرةٍ: إحرامٌ، وطوافٌ، وسعيٌ. وواجبها: حلقٌ أو تقصيرٌ، وإحرامٌ من الحِلِّ. فمَنْ ترك الإحرامَ لم ينعقدْ نُسُكُه، وركنًا غيره لم يتمَّ إلا به، وَوَاجبًا -ولو عمدًا- فَدَمٌ، ونُسُكُه صَحِيحٌ، وسُنةً فلَا شيءَ عليهِ.
(١) في (الأصل) و (أ) و (ج): "قبر"، والمثبت من (ب). (٢) في (أ): "يصح". (٣) في (أ): "سُعاة".

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