Umdat at-TalibAl-Buhuti

Then, after sunset, he proceeds to Muzdalifah with composure, quickening his pace only in the open stretch. There he combines the sunset and night prayers at the time of the latter, spends the night, and is permitted to depart after midnight—leaving earlier requires a compensatory sacrifice.

When he has prayed dawn he goes to the Sacred Monument, climbing it or standing beside it, praising Allah, proclaiming His greatness, and reciting: “So when you stream down from ʿArafat…”—the two verses (1). He continues in supplication until full daylight.

He then moves on; when he reaches Muhassir he hastens for a distance equal to a stone’s throw, and collects seventy pebbles for the jamarāt, each between the size of a chick-pea and a hazelnut.

Upon arriving at Mina he stones Jamrat al-ʿAqabah from the bottom of the valley with seven pebbles, one after another (2), raising his hand (3) until the whiteness of his underarm (4) is visible. With each pebble he says “Allāhu akbar,” adding: “O Allah, make it an accepted Hajj, a forgiven sin, and a deed that earns thanks.” He does not pause there, and he ends the talbiyah at this point. Stoning after sunrise is recommended, though it is valid after midnight. Stoning with anything other than pebbles is invalid, as is re-using pebbles that have already been thrown (5).

He then slaughters any sacrificial animal he has brought, and either shaves or shortens all the hair of his head, while a woman clips a fingertip’s length or less. Thereafter everything is lawful for him except intercourse, and no sacrifice is due for delaying the shave or for performing it before the stoning or the sacrifice.

(1) These are verses 198–199 of surat al-Baqara. (2) The principal manuscript reads: “wahidatan ba‘da wahidatin ba‘da ukhra” (one after another after another); the wording adopted here is that of the other copies. (3) Manuscript B has “yadayhi” (his two hands), which is incorrect. (4) The term “bayad” (blank space) is missing in manuscript J. (5) The word “la” (not) is likewise absent from manuscript J.
ثم يدفع بعد الغروب إلى مُزدلفةَ بِسكينةٍ، ويسرعُ في الفَجْوةِ، ويجمع بها العشاءين تأخيرًا، ويبيت بها، وله الدفعُ بعد نصفِ الليلِ، وفيه قبله دمٌ. فإذا صَلَّى الصبحَ أتى المَشْعرَ الحرامَ فَرَقَاهُ أو وقف عنده، ويحمد الله ويكبِّره ويقرأ: {فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ} الآيتين (١) ، ويدعو حتى يُسْفر جدًّا. ثمَّ يسير، فإذا بلغ محسِّرًا أسرع رَمْيةَ حَجَرٍ، ويأخذ حصى الجمار سبعين حصاةً بين الحِمَّص والبُنْدقِ. فإذا وصل منيّ رَمَى جَمْرةَ العَقَبةِ من بطن الوادي بسبعٍ، واحدةً بعد أخرى (٢) ، يرفع يدَه (٣) حتى يُرى بياضُ (٤) إِبِطِه، ويكبِّر مع كل حَصاةٍ ويقولُ: "اللَّهم اجعله حجًا مبرورًا، وذنبًا مغفورًا، وعملاً مشكورًا" ولا يقف، ويقطع التلبيةَ عندها، ويرمي بَعد طُلُوعِ الشَّمس نَدْبًا، ويجزئ بعد نصف الليل، ولا يجزئ الرميُ بغيرِ الحصى، ولا (٥) بما رُمي به. ثم ينحر هَدْيًا إنْ كان معه، ويحلق أو يقصِّر مِنْ جميع شعره، والمرأة تقصِّر أُنْملةً فأقل، ثم قد حَلَّ له كلُّ شيءٍ إلا النساءُ، ولا دمَ بتأخيرِ حلقٍ أو تقديمه على رميٍ أو نحرٍ.
(١) الآيتان: ١٩٨ - ١٩٩ من سورة البقرة. (٢) في (الأصل): "واحدة بعد واحدة بعد أخرى"!!، والمثبت من بقية النسخ. (٣) في (ب): "يديه" وهو خطأ. (٤) قوله: "بياض" ليس في (ج). (٥) قوله: "لا" ليس في (ج).

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