Umdat at-TalibAl-Buhuti

Section (1)

Then he touches the Stone, leaves for the saʿy through the Ṣafā Gate, and climbs Ṣafā until he can see the House. He proclaims “Allāhu akbar” three times and repeats the following three times:

“Praise be to Allah for having guided us. There is no god but Allah alone, without partner. To Him belongs sovereignty and to Him belongs praise; He gives life and causes death, and He is the Ever-Living who never dies. All good is in His hand (2) and He has power over everything. There is no god but Allah alone; He fulfilled His promise, helped His servant, and single-handedly routed the confederates.”

He then supplicates with whatever he wishes.

Next he descends, walks to within about six cubits of the first marker, then runs vigorously to the second marker. He continues walking, ascends Marwah, and recites there what he said on Ṣafā. He then descends, walking in the walking area and running in the running area back to Ṣafā. He does this seven times; the outward journey counts as one lap and the return as another. During the saʿy he says (3):

“Lord, forgive and have mercy; pardon what You know. You are the Mighty, the Most Generous.” (4)

If he begins at Marwah (5) the first lap is invalid.

Maintaining ritual purity and covering the body are recommended during the saʿy, while intention, uninterrupted succession, and that it be performed after a ritual ṭawāf are required for its validity.

(1) Manuscript C adds the heading bab (chapter). (2) The phrase “wa-huwa ḥayyun lā yamūtu biyadihi al-khayr” (He is the Living One who never dies; in His hand lies all good) is missing from manuscript A. (3) The word “fīhi” (therein) does not appear in manuscript B. (4) Reported by Ibn Abi Shayba in al-Musannaf, 8/724, no. 15807, and by al-Bayhaqi in al-Sunan al-Kubra, 5/95, as a mawqūf (non-prophetic) statement of Ibn Masud—may Allah be pleased with him. (5) Manuscripts B and C read “fa-inna” (for indeed).
فصلٌ (١) ثمَّ يستلم الحَجَرَ، ثم يخرج للسعي من باب الصفا فيرقاه حتى يَرى البيتَ، ويُكبِّر ثلاثًا، ويقول ثلاثًا: "الحمد لله على ما هدانا، لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيي ويميت وهو حيٌّ لا يموت بيده الخير (٢) وهو على كل شيء قدير، لا إله إلا الله وحده، صَدَق وعده، ونَصَر عبده، وهَزَم الأحزاب وحده" ويدعو بما أحبَّ. ثم ينزل يمشي إلى قرب العَلَمِ الأول بستةِ أَذرُع فيسعى سعيًا شديدًا إلى العَلَم الآخر، ثم يمشي ويَرْقى المروةَ، ويقول ما قاله على الصفا، ثم ينزل فيمشي في موضعِ مَشْيهِ، ويسعى في موضعِ سَعْيه إلى الصفا، يفعلُ ذلك سبعًا، ذَهابُه سَعْية، ورجوعُه أخرى، ويقول فيه (٣) : "رب اغفر وارحم، واعف عما تعلم، وأنت الأعز الأكرم" (٤) وإن (٥) بدأ بالمروة سقط الشوطُ الأولُ. وتسنُّ فيه الطهارةُ والسُّترةُ، وتُشترط نيتُه ومُوالاتُه، وكونه بعد طوافِ نُسُكٍ.
(١) في (ج): "بابٌ". (٢) قوله: "وهو حي لا يموت بيده الخير" ليس في (أ). (٣) قوله: "فيه" ليس في (ب). (٤) رواه ابن أبي شيبة في "المصنف" (٨/ ٧٢٤ - رقم: ١٥٨٠٧) والبيهقي في "السنن الكبرى" (٥/ ٩٥) عن ابن مسعود - رضي الله عنه - موقوفًا عليه. (٥) في (ب) و (ج): "فإن".

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