Al-Risāla al-TabūkiyyaIbn al-Qayyim

has an example in them; yet that imitation will not profit him in the least on the Day of Regret. As the Exalted says, “And today it will not benefit you—in that you wronged yourselves—that you are sharing in the punishment.” 39 (1)

Thus God, Magnified and Exalted, has cut off any advantage they might gain by taking comfort in one another (2) while suffering. In this world, when afflictions become widespread they turn into a diversion, and the stricken console one another—just as al-Khansāʾ said (3):

Were it not (4) for the crowds of mourners around me,
weeping for their brothers, I would have slain myself;
And though they do not lament one equal to my brother,
I soothe my soul with their shared grieving.

But the relief that comes from such mutual consolation will be absent among those who share the punishment on the Day of Resurrection.

As for the road itself: it is traversed only by expending one’s utmost effort and straining every sinew. It will never be attained through wishful thinking (5), nor reached by taking matters lightly (6). Rather, as it has been said: (7)

أسوةٌ بهم، ولن ينفعه هذا التأسي يوم الحسرة شيئًا كما قال تعالى: ﴿وَلَنْ يَنْفَعَكُمُ الْيَوْمَ إِذْ ظَلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ (٣٩)﴾ (١). فقطعَ اللهُ سبحانه انتفاعَهم بتأسِّي بعضهم بعضًا (٢) في العذاب؛ فإن مصائب الدنيا إذا عمّت صارت مَسْلاةً، وتأسَّى بعضُ المُصَابِين ببعض؛ كما قالت الخنساء (٣): فلولا (٤) كثرةُ الباكينَ حَولي … على إخوانِهم لقَتَلْتُ نَفسي وما يَبكُون مثلَ أخي ولكن … أُسَلِّي النَّفسَ عنهم بالتأسِّي فهذا الروح الحاصل من التأسي معدومٌ بين المشتركين في العذاب يومَ القيامة. وأما طريقُه: فهو بذل الجهد، واستفراغ الوسع، فلن (٥) يُنَالَ بالمُنَى، ولا (٦) يُدْرَك بالهُوَيْنا (٧)، وإنما كما قيل:
(١) سورة الزخرف: ٣٩. (٢) ط، ق: "ببعض". (٣) البيتان من قصيدة لها في ديوانها (ص ٨٤، ٨٥) وأمالى القالي (٢/ ١٦٣). وبعضها في الكامل للمبرد (١/ ٢١) وزهر الآداب (٢/ ٩٢٩) والخصائص (٢/ ١٧٥) وشرح المقامات للشريشي (٢/ ١٧٢). (٤) ط، ق: "ولولا". (٥) ط: "فلا". (٦) ط: "لن". (٧) ق: "بالهوى" تحريف.

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