Al-Risāla al-TabūkiyyaIbn al-Qayyim

Whoever travels this path finds his journey of hijrah set straight, his knowledge and deeds set right, and the faces of truth turn toward him from every direction (1).

What is astonishing is that someone should claim to possess this precedence and perfect love while he (2) spends his striving, diligence, and tireless effort on the statements of others—busy compiling and defending them, flaring up in anger and partisan zeal (3) for them, approving of them, taking his disputes to them, and then weighing what the Messenger (4) said against them. If his words agree with theirs, he accepts them; but if they differ, he looks for every stratagem, exerting himself to reject them by distortion and aversion—just as the Exalted says: “And if you distort or turn away, Allah is fully aware of what you do” ⦗4:135⦘ (5).

This verse contains tremendous secrets; we shall draw attention to some of them because of our pressing need for them (6).

The Exalted says: “O you who believe! Be steadfast in equity, witnesses for Allah, even against yourselves, your parents, or close relatives. Whether the person is rich or poor, Allah has a greater right over them both. So do not follow desire, lest you deviate; and if you distort or turn away, Allah is ever Aware of what you do.” ⦗4:135⦘ (7).

فمن سلكَ هذه الطريقةَ استقامَ له سَفَرُ الهجرة، واستقام له علمُه وعملُه، وأقبلتْ وجوهُ الحقِّ (١) إليه من كلِّ جهة. ومن العجب أن يَدّعيَ حصولَ هذه الأولوية والمحبة التامة مَن كان (٢) سعيه واجتهاده ونَصَبه في الاشتغال بأقوال غيره وتقريرها، والغضب والحمية (٣) لها، والرضى بها والتحاكم إليها، وعرض ما قال (٤) الرسول عليها؛ فإن وافقها قَبِلَه، وإن خالفها التمسَ وجوهَ الحيل، وبالغَ في رَدِّه لَيًّا وإعراضًا؛ كما قال تعالى: ﴿وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (١٣٥)﴾ (٥). وقد اشتملت هذه الآية على أسرار عظيمة نحنُ نُنبِّهُ (٦) على بعضها لشدة الحاجة إليها. قال تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (١٣٥)﴾ (٧).
(١) ق: "الخلق". (٢) في الأصل: "كل". (٣) ط: "المحبة". (٤) ط: "قاله". (٥) سورة النساء: ١٣٥. (٦) ط: "يجب التنبيه". (٧) سورة النساء: ١٣٥.

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