Al-Risāla al-TabūkiyyaIbn al-Qayyim

with its emphatic cognate noun, mentioning it twice to drive the lesson home. What He is calling for is humble submission to Him, a willing, contented compliance with whatever He decrees—surrender, not through coercion and forced patience, as a vanquished man yields to the one who overpowered him against his will, but rather the surrender of a loving (1) servant who obeys his Master and Lord, the dearest being to him. Such a servant knows that his happiness and success lie in handing himself over to Him; he also knows (2) that his Lord has a greater claim over him than he has over himself, is kinder to him than he is to himself, more merciful to him, more sincere in advising him, more aware of his true interests, and more capable of securing them (3).

Whenever the servant comes to realize this about the Messenger ﷺ, he submits to him, surrenders himself to him, and every particle of his heart (4) follows suit, seeing that his only path to felicity is through such submission and compliance.

This is not something that can be attained merely by wording it; rather, it is a reality that splits the heart open and settles in its very core. No expression can encompass it, and it cannot be won through empty claims and wishful thinking.

“All profess their union with Layla,
Yet Layla herself grants none their claim.” (6)

مقامَ ذكرِه مرتين. وهو الخضوع له، والانقياد لما حكم به طوعًا ورِضى، وتسليمًا لا قهرًا ومصابرةً؛ كما يسلِّم المقهورُ لمن قهره كرها، بل تسليم عبدٍ محبٍّ (١) مطيع لمولاه وسيِّدِه الذي هو أحبُّ شيء إليه، يعلم أن سعادته وفلاحه في تسليمه إليه، ويعلم (٢) بأنه أولى به من نفسه، وأبرُّ به منها، وأرحمُ به منها، وأنصحُ له منها، وأعلمُ بمصالحِه منها، وأقْدَر على تحصيلها (٣). فمتى عَلم العبدُ هذا من الرسول ﷺ استسلم له، وسلَّم إليه، وانقادت كل ذرّة من قلبه (٤) إليه، ورأى أنه لا سعادةَ له إلا بهذا التسليم والانقياد. وليس هذا مما يحصل معناه بالعبارة، بل هو أمر قد انشقَّ [له] (٥) القلبُ واستقرَّ في سوَيدائِه، لا تَفِي العبارةُ بمعناه، ولا مَطمع في حصوله بالدعوى والأماني. فكلٌّ يدعونَ وصالَ ليلَى … ولكن لا تُقِرُّ لهمْ بذاكا (٦)
(١) "محب" ساقطة من ط. (٢) في الأصل: "وعلمه". (٣) ط: "تخليصها". ق: "حفظها". (٤) ط: "وانقادت له كل علة في قلبه". (٥) زيادة من ق. (٦) كذا في الأصل، والرواية المشهورة: وكلٌّ يدَّعي وصلا بليلى * وليلى. . . . وهو من عائر الشعر الذي لم ينسب لقائل معين.

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