Jawab fi al-Iman wa NawaqidihAbd al-Rahman ibn Nasir al-Barrak

with a clear, decisive command that we can convey to those we have left behind and by which we may enter Paradise.’ They also asked him about drinks.

He commanded them to observe four things and forbade them four things. He commanded them to believe in Allah alone, saying, ‘Do you know what believing in Allah alone means?’ They replied, ‘Allah and His Messenger know best.’ He said, ‘To testify that none has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakah, to fast Ramadan, and to give one-fifth of the spoils of war.’ He forbade them four kinds of vessels: green jars, gourds, hollowed-out wooden vessels, and pitch-coated vessels—or he may have said: tar-coated vessels (1)—and said, ‘Remember these instructions and convey them to those you have left behind.’” (2)

In the two Sahīh collections, Abū Hurayrah, may Allah be pleased with him, reported that the Messenger of Allah, peace and blessings be upon him, said: “Faith has sixty-odd branches, and modesty

(1) Hantam: glazed green jars. Dubbā’: gourds. Naqīr: the base of a tree trunk hollowed out in the middle. Muzaffat and muqayyar: vessels coated with pitch or tar. These were vessels in which people prepared nabīdh (a drink made by steeping fruit in water); they caused the drink to develop intoxicating strength rapidly. Its contents might undergo this change without the owner noticing, leaving him at risk of drinking something forbidden. See: al-Khattābī, Gharīb al-Hadīth, 1/361; al-Fā’iq fī Gharīb al-Hadīth, 1/407; and al-Nihāya fī Gharīb al-Hadīth wa-l-Athar, 3/1313. (2) Al-Bukhārī (53), whose wording is quoted here; Muslim (17).
بأمرٍ فَصْلٍ نُخبِر به مَن وَراءنا، ونَدخل به الجنةَ، وسَألوه عن الأَشْرِبة. فأَمَرهم بأربعٍ، ونهاهم عن أربعٍ؛ أَمَرَهم بـ: الإيمان بالله وحده، قال: «أتدرون ما الإيمان بالله وحده؟» قالوا: اللهُ ورسولُه أعلم. قال: «شهادةُ أن لا إله إلا الله، وأن محمدًا رسولُ الله، وإقامُ الصلاة، وإيتاءُ الزكاة، وصيامُ رمضان، وأنْ تُعْطُوا مِنَ المغنمِ الخُمُسَ»، ونهاهم عن أربع: عِنِ الحَنْتَمِ، والدُّبَّاءِ، والنَّقِيْرِ، والمُزَفَّتِ ـ وربما قال: المُقَيَّر (١) ـ وقال: «احفظوهن وأخبروا بهن مَنْ وراءَكُم» (٢). وفي «الصحيحين» عن أبي هريرة ﵁ أن رسول الله ﷺ قال: «الإيمانُ بِضعٌ وسِتون شعبةً، والحياءُ
(١) «الحَنْتَم»: جِرارٌ خُضْرٌ مدهونة. «الدُّبَّاء»: القَرْع. «النَّقِيْر»: أصل خشبة يُنقر وسطها. «المُزَفَّت» و «المُقَيَّر»: الوعاء المطلي بالزِّفت أو القار. وهي أوعية كانوا ينتبذون فيها، فتُسرِع بالشِّدَّة إلى الشراب، وقد يَحدث فيه التغير ولا يشعر به صاحبه؛ فهو على خطر من شرب المحرَّم. انظر: «غريب الحديث» للخطابي ١/ ٣٦١، و «الفائق في غريب الحديث» ١/ ٤٠٧، و «النهاية في غريب الحديث والأثر» ٣/ ١٣١٣. (٢) البخاري (٥٣) ـ واللفظ له ـ، ومسلم (١٧).

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