Jawab fi al-Iman wa NawaqidihAbd al-Rahman ibn Nasir al-Barrak

And Allah, Glorified is He, says:

“Invite to the way of your Lord with wisdom.” [Al-Nahl: 125]

It is not wisdom to call the polytheists to Allah by outwardly agreeing with them in matters belonging to their religion. Such conduct pleases them, and they use it as an argument against those who condemn their polytheism. This approach to calling people to Allah has no basis in the Quran or the Sunnah. Rather, the Quran indicates that one of the foundations of this call is to proclaim the truth openly whenever one is able. Allah Most High says:

“Then proclaim what you are commanded, and turn away from the polytheists. Indeed, We are sufficient for you against the mockers, who set up another god alongside Allah. They will soon know.” [Al-Hijr: 94–96]

And Allah knows best.

The foregoing makes clear the error of the proponent of this view: that prostrating before an idol does not constitute disbelief or polytheism—even if the person verbally acknowledges that he is prostrating to the idol, or outwardly demonstrates through this prostration his agreement with the polytheists in their religion—as long as he does not inwardly intend to prostrate to the idol.

Even more reprehensible is this proponent’s claim—as stated in the question—that “if an idolatrous polytheist recognizes the truth of Islam and acknowledges it, but, to appease his people and out of fear of blame and reproach, voluntarily prostrates with them to their idols, offers sacrifices to them, circumambulates them, outwardly venerates them, and does not openly disavow them, such a person is not to be judged a disbeliever, although he is sinful.”

وقال سبحانه: ﴿ادْعُ إِلَى سَبِيلِ رَبَّكَ بِالْحِكْمَةِ﴾ [النحل: ١٢٥] وليس من الحكمة دعوة المشركين بإظهار الموافقة لهم فيما هو من دينهم؛ فإن ذلك مما يرضون به ويحتجون به على من أنكر عليهم شركهم، وليس لهذا المسلك في الدعوة مستند من كتاب ولا سنة، بل قد دل القرآن على أنَّ مِن أسس الدعوة= الصدع بالحق مع القدرة على ذلك قال تعالى: ﴿فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنْ الْمشرِكِينَ * إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ * الْذِينَ يَجْعَلُونَ مَعَ اللهِ إِلَهاً آخرَ فَسَوفَ يَعْلَمُونَ﴾ [الحجر: ٩٤ - ٩٦]، والله أعلم. ومما تقدم= يتبين خطأ هذا المقرِّر أنَّ السجود قدام الصنم لا يكون كفرًا وشركًا ولو أقرَّ بلسانه أنه يسجد للصنم، أو أظهر بهذا السجود موافقة المشركين على دينهم ما دام أنه في الباطن لم يقصد السجود للصنم. وأقبح مِن هذا زعمُ هذا المقرر ـ كما ورد في السؤال ـ (أن المشرك الوثني لو عرف صحة دين الإسلام وأقر به، لكن مداهنة لقومه وخوفًا من الملامة والعيب= يسجد معهم ـ طوعًا ـ لأوثانهم، ويذبح لها ويطوف بها ويظهر تعظيمها، ولا يصرح بالبراءة منها، فمثل هذا لا يحكم بكفره مع كونه آثما).

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